All posts by Pastor Curry

Who You Gonna’ Talk To?

I established last week that for guaranteed relief the number to dial is 8-476-634-7223 (THRONE GRACE). Your call will be answered from the throne of grace. Yet there is even greater news.

Your call will be answered by Jesus. No operator or assistant will put you on hold or tell you Jesus is not in or ask if you want to leave a message. Your call will always be answered by Jesus. And what’s so great about that? Jesus is the great high priest. He is, first of all, a priest for us. “Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin.”(Hebrews 4:14-15)… “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Although he was a son, he learned obedience from what he suffered…” (Hebrews 5:7-8) We need someone who understands us, who can identify with us, to represent us at the throne. That someone is Jesus. He makes the ideal priest because He came all the way into our world and our lives. Jesus meets us where we are so He can act before God on our behalf. The very Son of God has come all the way into our situations, understands our weaknesses and temptations; He has totally identified with us.

At the inhuman prison in Germany every Friday the Nazis made the prisoners completely undress for medical inspection. The women were humiliated at having to march by grinning guards. On one of those mornings Corrie TenBoom wrote, “Yet another page in the Bible leapt to life for me. ‘He hung naked on the Cross.’ I had not known – had not thought…the paintings, the carved crucifixes showed at the least a scrap of cloth. But this, I suddenly knew, was the respect and reverence of the artist. But oh – at the time itself, on that other Friday morning – there had been no reverence. No more than I saw in the faces around us now. I leaned toward Betsie, (her sister) ahead of me in line. Her shoulder blades stood out sharp and thin beneath her blue-mottled skin. ‘Betsie, they took HIS clothes too.’” Jesus is the ideal priest for us.

And Jesus is also the ideal priest for God. “We have a great high priest who has gone through the heavens, Jesus the Son of God…” (Hebrews 4:14) He comes to us on God’s behalf; He represents God. “No one takes this honor upon himself; he must be called by God, just as Aaron was. So Christ also did not take upon himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father. “And he says in another place, “You are a priest forever, in the order of Melchizedek.” (Hebrews 5:4-6) Jesus is someone who not only understands, but who can also help. “Such a high priest meets our need–one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.” (Hebrews 7:26-8:2) Jesus not only understands – He can help. Jesus puts us in touch with God; He has clout with God.

There’s an old story about a man walking down the street – let’s call him Pete. Pete fell into a hole. The walls are so steep he cannot get out. Pete hears someone walking by and hollers up “Can you help me out?” The walker was a doctor so he wrote out a prescription, threw it into the hole, and moves on. Hearing another person walk by Pete shouts up “I’m down in this hole. Can you help me out?” The walker was a pastor so he writes out a prayer, throws it into the hole, and moves on. Pete hears another person walking by and hollers up again. This walker is a friend of the man so he jumps into the hole to be with him. Pete exclaims, “Are you stupid? Now we’re both in the hole!” His friend replies, “Yeah, but I’ve been down here before, and I know the way out.” Jesus is the Priest for us and for God; He’s been in our holes and knows the way out. He not only understands, but he can help.

Jesus, in fact, has already helped us – for Jesus purchased our salvation. Since only one who is holy could enter into the presence of God, only Christ could enter. “…once made perfect, he became the source of eternal salvation for all who obey him…” (Hebrews 5:9) In Him the Scriptures are fulfilled. In Him we can return to our Father. Remember the parable of the Prodigal Son? The young son greatly offended and disowned his father by claiming his inheritance early. He then wasted it all on lavish, foolish, sinful living. When he finally realized the error of his ways he returned home to his father – who raced out to greet him with open arms, and threw a feast to celebrate his return. Because of Jesus, we can always return to our Father.

Jesus is the source of salvation for all who come to him. Jesus left the eternity of heaven to carry our sorrows and bear our sins, and to taste our death. And when He did: “…at that moment, the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely, he was the Son of God.” (Matthew 27:51) And He was – and is. For fast relief dial up the throne of grace and speak with Jesus, the great High Priest.

Who You Gonna’ Call?

It’s frustrating, isn’t it? You need help and dial an appropriate phone number and all you get is recorded options; there is no live person to assist you. And when you do finally reach a live person, they claim they’re not the person who can help you and they put you on hold while they transfer you to someone else.

How great it is that, when it comes to getting help and relief in life, there is something, Someone, so much better! The letter to the Hebrews ties right into our age of tele-communications by providing a formula by which we can contact live Divine Aid. The number to dial is 8-476-634-7223 (THRONE GRACE). To tap into divine aid, dial the throne of grace.

Hebrews 4:16 –  “Let us then approach the throne …”  What a marvelous invitation: approach the throne.

While we’ve never really seen throne (1) we do have some impressive descriptions. Consider the Psalms.  “O Lord, our Lord, how majestic is your name in all the earth (Ps. 8:1) “…the Lord’s throne is in heaven; his eyes behold, his eyelids test, the children of men.”(Ps. 11:4) “…the Lord sits enthroned forever over the flood. The Lord sits enthroned as king forever.”(Ps. 29:10)

The prophet Isaiah shares his vision: “In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.” (Isaiah 6:1-4) The apostle John, in Revelation 4 and 5 provides yet another glorious description. The overall impression is that the throne is the seat for, the primary residence of the King of Kings and the Lord of Lords. It is clear that the throne is the center from which emanates the power that sustains and controls our world. From this throne the Almighty, Holy God rules all worlds – at His voice heaven resounds with praise and hell trembles. And it’s at this throne where our Divine Aid begins!

But better still – this throne is THE THRONE OF GRACE. “Let us then approach the throne of grace with confidence…” (Hebrews 4:16) John’s vision includes this description. “After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne.” (Revelation 4:1-3)

Notice the throne is surrounded by a rainbow. (2) God’s grace is complete and full! This is not the great white throne of judgment – this is a throne of grace! God’s sovereign power and dominion are rooted in love and grace. Our Divine Aid is rooted in love and grace. From the throne we will receive loving favor, even if we are utterly undeserving. The King of Kings and Lord of Lords has a grace-filled heart! To dial the throne is to tap into grace!

This certainly changes our view of prayer. As the John Newton penned:

Come, my soul, thy suit prepare:
Jesus loves to answer prayer;
He Himself has bid thee pray,
Therefore will not say thee nay;
Therefore will not say thee nay.
Thou art coming to a King,
Large petitions with thee bring;
For His grace and power are such,
None can ever ask too much;
None can ever ask too much.

We do not dial up the throne to beg as a pauper or to settle for scraps; we approach expectantly to receive grace. For relief the number to dial is 8-476-634-7223– the throne of grace.

And there’s more! Who do you think we get to talk to? Check in next week for more!

(1) www.iStock.com… Throne-iStock-587816160

(2) https://www.flickr.com/photos/chrisdubai/2579335447/

The Importance of the Right View

Recently TV host Joy Behar (ii) said something that caught my attention (as well as the attention of many others!) She responded to a video of fired Trump staffer Omarosa Manigault Newman saying “Everybody who’s wishing for impeachment might want to reconsider. We would be begging for days of Trump back if [Vice President Mike] Pence became president… He’s scary.” Newman, said, “I’m a Christian. I love Jesus, but he thinks Jesus tells him to say things.” Behar quickly chimed in with her view. “It’s one thing to talk to Jesus. It’s another thing when Jesus talks to you. That’s called mental illness — if I’m not correct — hearing voices.”
Upon hearing this my mind went to the Bible’s view, to Hebrews 4:12-13. “For the word of God is living and active.” If God’s Word is

alive it’s active. And if it’s active then God does indeed speak to people today. Hebrews continues. “Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.” Not only does God speak – His words have tremendous power. God’s Word actively penetrates our depths. “Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow…”

No surgeon can do work on our souls. There is no surgical procedure that can correct a bad attitude, open a closed mind, change a lustful heart, alter a rebellious spirit, refocus a judgmental eye, or clear a clouded soul. These are all soul things and only the Word can penetrate and change them. Like a doctor in surgery, the Word probes our depths. Whenever the Word is heard -be it through preaching, reading, speaking, singing – it penetrates deep into the recesses of our being. It cuts into and through what nothing else can; it goes where nothing else can go. It pierces to the very core of our life.

Consider this letter from the files of the Gideon’s Bible ministry.

“One winter morning in San Diego, after I had wandered many miles along the waterfront, in a daze, I turned my steps wearily toward my hotel room. I had been drinking heavily for weeks. My mind was tortured by the thoughts of the wife and four children whom I had deserted. Just yesterday, it seemed, I had been a radio executive, in charge of two radio stations. The home in which we lived, Beverly Hills, the cars, the servants–the things money and social position can provide for a man and his family–were just a memory. I had dragged my family down with me until they were living in a little hovel, and then, I had deserted them. I had suffered a complete nervous breakdown and, worst of all, I had completely lost my voice. For a year and a half, I had not been able to speak one word aloud, each effort to talk was just a whisper. The future held no promise. I opened the door of my hotel room and flung myself into a chair in utter despair. My gaze fell upon a (Gideon) Bible on the floor. In a distracted sort of way, I picked it up and started to read. Old familiar words I had learned as a child, words of life, quick and powerful, leaped out of those pages and found their way into my heart. I fell to my knees, and spread the Bible upon the chair, and made a vow that I would not leave that hotel room, if I died of starvation, until there came into my soul a knowledge that my sins had been forgiven, until I knew that I passed from death unto life. With a surge of joy, I realized that God’s promises were even for men like me. In that hotel room, I found Calvary’s Cross; there I laid my burden down; there, the old man died, and a new one was born. From that place I walked in newness of life, a new creature in Christ Jesus, praise His Name! God straightened things out between my wife and me, and today she and I and our four children are back together again. The “peace that passeth all understanding” has loosed the taut nerves and muscles which had prevented normal speech, and God gave me back my voice.” The writer went on to become “First Mate Bob” on the long-time religious radio show “Haven of Rest.”(i)

Is it any wonder that, when explaining to the chief priests and Pharisees why they did not arrest Jesus, the Temple guards said “No one ever spoke the way this man does?” (John 7:46) Because His words were God’s! And God’s words penetrate! I’ve lost track of the number of times someone said of a sermon I preached, “Have you been reading my diary?” The Word cuts deep, penetrates and goes where nothing else can. Martin Luther had the same view. He wrote “The Bible is alive, it speaks to me. It has feet it runs after me. It has hands, it lays hold of me.” But then, perhaps he was mentally ill as well! Or was he?

Two views. Only one can be right. And having the right view is extremely important. As the apostle Paul wrote, “…For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes…” I’d say that’s pretty important. I wonder if Joy, and Omarosa, think so too.

(i) Paul Myers, “Down and Out from Beverly Hills: One man’s encounter with a Gideon Bible,” in “The Golden Age of Hymns,” Christian History, no. 31.

(ii) Picture source:https://www.flickr.com/photos/peterhutchins/4921893130/

The Place of Honor

I was intrigued, although not surprised by a news item coming from the Olympics. One of our American athletes was upset that he did not get selected to carry the American flag during the opening ceremonies. He was upset with the selection process. Perhaps he should have been selected. Perhaps the selection process is flawed. I have no way of knowing these things. But I do understand the emotion that prompted his public comments and that is why I was not surprised.

We like to think the Olympics are a time for athletes to represent and honor their countries. But the reality is that for most athletes it’s a time to win and be honored. I’m not saying that’s bad or wrong. Rather my issue is that we all too easily equate honor with winning, with being selected to hold the flag. Honor is equated with being the top dog, the most popular, or the most respected. Honor goes to the one who hangs out with or is seated by people of influence. I understand because I’ve too often been there and believed that.

But is that what honor is all about? Jesus had a different perspective. He, in fact, talked about the banquet table and the seat of honor.

“When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table! “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward.” (Luke 14:7-12 New Living Translation)

To the Scribes and Pharisees, who deemed themselves men of honor, Jesus said, “The greatest among you will be your servant. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(Matthew 23:11-12) Jesus taught his friends and followers the same thing.

“Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him. “What is it you want?” he asked. She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” “You don’t know what you are asking,”Jesus said to them. “Can you drink the cup I am going to drink?” “We can,” they answered. Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.” When the ten heard about this, they were indignant with the two brothers. Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20:20-28)

Not quite the same perspective, is it? The great news is that for Jesus it was not just a perspective. It was also His lifestyle.

As Paul later recorded:

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very natureGod,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.”
(Philippians 2:3-11)

I’m not sure if Jesus’ view of honor would fit in the Olympics. But I wonder – what if we really lived for the true place of honor? What difference would it make? How would our world be different? Are you ready to take the place of honor?

Olympic Rings: https://www.flickr.com/photos/119693143@N02/13284311374/

More Than a Pop Phrase

It’s amazing how certain phrases or expressions catch on and take a culture by storm. Consider, “At the end of the day…” If you haven’t heard it yet today, you will. And if you don’t, more than likely you’ll hear it several times tomorrow to make up for today’s lack! I hear “At the end of the day…” in discussions and debates between sportscasters and show hosts, during interviews with dignitaries, actors/actresses and politicians, and in casual conversations. I’ve heard it so much that, at the end of the day, I became convinced it must be the newest pop phrase. I feel like if, at the end of the day, I haven’t heard it I must not be listening and if I haven’t used it I must not be a Pop person! Which could be true – I mean, at the end of the day I’m not even totally clear as to what the phrase means!

I’ve deduced that “At the end of the day…” means something like “When it’s all said and done…”, “When we’ve examined this from all the various angles…”, “When we add it all up…” – all of which mean “What’ really matters is…” And that got me to thinking. Perhaps at the end of the day is more than a pop phrase. There is someone who knew all about the end of the day, and from Him we can learn what really matters. His name is Jesus. When He came to the end of His earthly days He was hanging on a cross, condemned to die as a criminal but chosen to die for the sin of the world. His final words, at the end of the day, were “Father, into your hands I commit my Spirit.” What’s significant is that these words are from Psalm 31 – they were not new; they formed a familiar prayer for the Israelites. Beginning at an early age these words were uttered by the children at bedtime as they placed themselves in unshakeable trust in the hands of the Father. They are really very similar to the spirit of our “Now I lay me down to sleep, I pray the Lord my soul to keep. If Jesus comes before I wake I pray the Lord my soul to take” (or some variance thereof).

So Jesus was uttering His familiar day-end prayer. At the end of the day Jesus died as He lived – with total trust in the Father. In other words, the moment of death saw no change in Jesus. These words are significant precisely because they are not new – they are but the expression of His whole life. The truth is if, at the end of the day we can lie down to sleep with peace, we can lie down at the final day’s end to die in peace. As Paul put it, “Whether we live or die, we are the Lord’s!” (Romans14:8 Revised Standard Version)

So, at the end of the day the message is that how we live is the key to how we will die. I invite you to live in trust so you can, at the end of the day, die in trust. Believe that no matter what, your Father will bring you safely home. It is this belief which leads me, as I climb into bed at the end of each day, to pray what I think is a more adult version of my early life’s prayer. “Good, good Father — now I lay me down to sleep, Thankful that my soul you keep. Now guide and guard me through the night, and wake me when and where it’s right.” At the end of the day that’s all that really matters.

Family Time

Christmas means it’s time to remember the family. But not the family that probably first comes to mind. Paul, to a distressed young church in Corinth wrote “God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.” (1 Corinthians 1:9) Through Christmas God has called us into fellowship with his Son Jesus Christ. And make no mistake about it – fellowship with Jesus Christ has outstanding, life-changing benefits.

One of those benefits is that we have a divine position. “To the church of God in Corinth, those sanctified in Christ Jesus…” (1 Cor. 1:2) Paul says we are sanctified which means God has set us apart in Jesus Christ., Paul says the same thing in many of his letters when he refers to Christians as ‘saints.’ We are saints. Too often we think of sainthood as an honor or title for some ‘super Christian’ who has died and is posthumously honored. But the Good News is all who have been set apart in Jesus by God are saints. It refers to ownership, not to an earned right.

Through a manger in Bethlehem God has brought us into fellowship with Jesus. In doing so He has brought us into His family. What’s amazing is that Paul is referring to the Corinthian church. If ever a church was far short of what it ought to be, this was it. Immorality was rampant, a code of ethics was all but non-existent, and her theology was badly tainted. Yet, says Paul, her members are sanctified – they are saints. And so are we! Because of Christmas we have been given the position of being children of God – brothers and sisters of Jesus Christ! At our baptisms, God put his mark, his seal, his brand upon us. He gave us the same royal status as that of His Son!

Did you ever slice an onion? What does the core of an onion look like? What’s the substance of an onion? There is no core or substance. An apple has a core. Plums and peaches have pits. But an onion is merely the sum total of its layers. It is so easy for us to simply become the sum total of what others expect or want us to be. There’s a layer for the boss, one for the spouse, one for the children, one for the coach, one for the church. Soon we lose track of our identity. Never forget who you are! You are a brother, a sister, of Jesus Christ. You are a saint!

In the town of Stepanavan, Armenia, there was a woman whom everyone called ‘Palasan’s wife.’ She had her own name but townspeople called her by her husband’s name to her great honor. Palasan was at work when the devastating earthquake struck Armenia in 1988. He rushed to his son’s elementary school. The façade was already crumbling, but he entered the building and began pushing children outside to safety. After Palasan had managed to help 28 children out, an aftershock hit that completely collapsed the building and killed him. So the people of Stepanavan honor his memory and his young widow by calling her Palasan’s wife. Sometimes a person’s greatest honor is not who they are but to whom they are related. “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God.” (John 1:12-13) We are related to the one who died for us, Jesus Christ. We are saints! We are brothers and sisters of Jesus!

There’s a wonderful story someone wrote about her grandmother and aunt. “My grandmother sent the wherewithal to Holland for her sister Greta to immigrate to America. Thrilled at the prospect of seeing my grandmother again after twenty-five years, Greta booked passage on the first steamer leaving Rotterdam, settling for accommodations in steerage rather than waiting for another six months to travel in the grand style that her relatives had planned for her. A thoughtful purser, familiar with this common choice among families anxious for reunions, discreetly offered the hospitality of the upper decks of the ship during the day. Greta declined this privilege, however, and remained sequestered in her dark, rancid, and noisy quarters for the fourteen long days of her journey. My aunt called this ‘minding one’s place.’ She never presumed that there was anything more to sailing across the menacing Atlantic Ocean than enduring volcanic tosses from her mildewed perch until reaching land safely on the other side. Only on disembarking in New York Harbor did Greta behold what she had been missing. On those upper decks that she had regarded as off limits were tapestries, chandeliers, wood-carved cornices, oriental rugs, silver, gleaming crystal, and buffets laden with exotic and plentiful food and drink. Most alarming of all, though, there were people just like Aunt Greta, stranded in fourth-class sleeping accommodations, who had accepted the invitation of the venerable steamship company and had toddled above to enjoy the treasures daily. ‘Imagine,’ my aunt would gasp. ‘It could all have been mine, too, had I only said yes.”

God, through Jesus Christ, has put us in His family and invited us to live in royalty. Will you live in the dingy, damp, dark basement quarters, or will you say ‘Yes’ to Jesus and enjoy the royal rooms? We are Christ’s. As Christmas approaches let’s remember that we are His family. That will make a lot of difference not only in our attitude but in how we live.

You Ain’t Seen Nothin’ yet!

In the late 1800’s a little boy who lived in the country reached the age of twelve. He had never seen a circus. So when a poster went up at school announcing that the circus was coming to town, he ran home and asked, “Daddy, can I go?” The family was poor but the father knew how important this was so he said, “If you do your Saturday chores ahead of time I’ll see to it that you have the money to go.” On Saturday the chores were quickly done and the boy dressed in his Sunday best. The father gave the boy a dollar bill and cautioned him to be careful. The boy was so excited his feet barely touched the ground as he headed for the village. (1)

As he came near to the village he saw people lining up along the streets – they were preparing to watch the circus parade into town. So the boy joined the crowd and this was the grandest thing he’d ever seen. Caged animals snarled, bands played loudly, midgets performed acrobatics, and the clowns brought up the rear. As one of the clowns passed by the little boy reached into his pocket, took out his dollar bill, and handed it to the clown. With that he turned and went home. As far as he knew, he had seen all there was to see of the circus – but he had only seen the parade. Things are not always what they seem!

What do you see as you look at your life? Are you settling for only what you know, or are experiencing at the moment? Are you content with second best, ready to settle for the parade passing by? Read on. God wants you to know that no matter what you think you see – “you ain’t seen nothin’ yet!”

Psalm 126 is a jubilant psalm in which we discover, among other truths, that God transforms despondency into expectancy and tears of sorrow into songs of joy: “he who goes out weeping, carrying seed to sow will return with songs of joy, carrying sheaves with him.” The Israelites were celebrating their deliverance from Babylon; their long 400 year captivity was over. The impossible had happened – a pagan king had released them. The unbelievable had occurred – they were going home! For so long they had barely dared to hope for this moment. So when it did happen they “Were like men who dreamed. (Their) mouths were filled with laughter, and (their) tongues with songs of joy.” It felt like a dream.

Perhaps you know the feeling of “too good to be true,” of pinching yourself to make sure something is really happening. It happens to the bride who is finally walking down the aisle – to the new president at his inauguration – to the members of the team when they receive the championship trophy – to the wrongly accused prisoner when he’s freed – to the infertile couple who’ve just had a baby. It happened to the disciples when the resurrected Jesus stood before them: “…he showed them his hands and his feet! And while they still did not believe it because of joy and amazement…” (Lk. 24:41) It happened to Peter when the angel miraculously led him out of prison (Acts 12:29): “Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision.” It’s always like a dream when God works! But He does.

It’s just that God works in his time. And we are not in His time zone! Over time God transforms despondency into expectancy and tears of sorrow into songs of joy. So it was with these Israelites – their captivity had been great but their deliverance was even greater. They went from exile to ecstasy, from banishment to bliss. In His time, that’s always what God does for His people.

Remember Jesus talking with his disciples the night before his crucifixion? They were deeply concerned about his ‘going away.’ (John 16:19-22): “Jesus saw that they wanted to ask him about this,

so he said to them, “Are you asking one another what I meant when I said, `In a little while you will see me

no more, and then after a little while you will see me’? I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.” (2)

So maybe you’re tired and teary because your life is making no progress, you have all you can do to stay even – let alone get ahead; maybe your life is bearing no fruit; or you’re worried about your children; or you’re wrestling with unanswered prayers; you’re grieving those who are no longer with you. Believe this: God will work in His time; He will transform despondency into expectancy and tears of sorrow into songs of joy.

How can we be sure? Because by doing so God is honored. “Then it was said among the nations, ‘The Lord has done great things for them.’” As John Milton penned, “Let us with a gladsome mind, Praise the Lord, for he is kind; For his mercies aye endure, Ever faithful, ever sure.” God will turn people’s thoughts away from self to Himself. And one of the surest ways to do it is for God to transform despondency into expectancy and tears of sorrow into songs of joy – in His time. Whatever the parade you’re watching today, “You ain’t seen nothin’ yet!”

Pictures:
(1) http://clownalley.blogspot.com/2009/07/keith-crary-great-circus-parade-2009.html
(2) www.Storyblocks.com

Break Ins

 

Have you ever been the victim of a robbery? Over the years I have had an office, a church and a home broken into. It’s upsetting to have someone forcibly enter into our private space. It arouses, among other emotions fear, anger, distrust and suspicion. We feel threatened. Our private space is meant to be just that – private. The space belongs to us. It’s a place of security and safety. It is, we believe, ours by right. So it’s shattering when it is invaded.

I wonder if that’s why some people resist God. He is, after all, the Master at breaking in. He breaks into our personal, private spaces. He invades our time, talents and treasures. He wants to plant our steps, direct our decisions, plan our plans, provide our thoughts and manage our circumstances. He wants exclusive rights to our hearts. He arouses, among other emotions fear, anger, distrust and suspicion. He can be threatening.

Yet at this Advent time of year we celebrate God’s breaking into our lives in the most personal of ways. It was personal for Him: “For God so loved the world that he gave his one and only Son…” It was personal for us: “…that whoever believes in him shall not perish but have eternal life.” And it was an answer to the prayers of His people. Consider the payer of Isaiah (64:1-12):

Oh, that you would rend the heavens and come down,
that the mountains would tremble before you!
2 As when fire sets twigs ablaze
and causes water to boil,
come down to make your name known to your enemies
and cause the nations to quake before you!
3 For when you did awesome things that we did not expect,
you came down, and the mountains trembled before you.
4 Since ancient times no one has heard,
no ear has perceived,
no eye has seen any God besides you,
who acts on behalf of those who wait for him.
5 You come to the help of those who gladly do right,
who remember your ways.
But when we continued to sin against them,
you were angry.
How then can we be saved?
6 All of us have become like one who is unclean,
and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
and like the wind our sins sweep us away.
7 No one calls on your name
or strives to lay hold of you;
for you have hidden your face from us
and have given us over to our sins.
8 Yet you, Lord, are our Father.
We are the clay, you are the potter;
we are all the work of your hand.
9 Do not be angry beyond measure, Lord;
do not remember our sins forever.
Oh, look on us, we pray,
for we are all your people.
10 Your sacred cities have become a wasteland;
even Zion is a wasteland, Jerusalem a desolation.
11 Our holy and glorious temple, where our ancestors praised you,
has been burned with fire,
and all that we treasured lies in ruins.
12 After all this, Lord, will you hold yourself back?
Will you keep silent and punish us beyond measure?

This was a prayer on behalf of Israel for God to ‘come down’, to break in, to invade their private spaces, to rescue their lives and souls. Eventually God broke in. “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” (John 1:14)

It is my hope and prayer that during this advent season you will be expectant and aware of how often God breaks into your life. Mother Frances Dominica wrote of this poignantly:

“He leads through all the events, all the circumstances of your life. Nothing in your life is so insignificant, so small, that God cannot be found at its centre. We think of God in the dramatic things the glorious sunsets, the majestic mountains, the tempestuous seas; but he is the little things too, in the smile of a passer-by or the gnarled hands of an old man, in a daisy, a tiny insect, falling leaves. God is in the music, in laughter and in sorrow too. And the grey times, when monotony stretches out ahead, these can be the times of steady, solid growth into God.

God may make himself known to you through the life of someone who, for you, is an ambassador for God, in whom you can see the beauty and truth and the love of God…It may be that there is someone who loves you so deeply that you dare to believe that you are worth loving and so you can believe that God’s love for you could be possible after all. Sometimes it is through tragedy or serious illness that God speaks to our hearts and we know him for the first time. There is no limit to the ways in which God may make himself known. At every turn in our lives there can be a meeting place with God…God makes his home in you (John 14:23).Isn’t this the answer to all our yearning, our searching, our anguish, to all the longing, the incompleteness of our lives and loving? (1)

May you recognize and celebrate God’s break-ins into your life in this season of His coming.

(1) From Prayer, by Mother Frances Dominica, as quoted in A Guide to Prayer, Rueben P. Job, Norman Shawchuck, The Upper Room, Nashville TN, © 1983

 

Where in the World?

There’s little doubt that our world is in chaos. So much hatred, division, enmity, and spite. So many disasters, illnesses, and senseless tragedies. So much seems out of control. The result is panic, depression, discouragement, and despair. A few nights ago my wife and I even turned off the evening newscast – just one tragic story after another.

It’s hard to live with a positive attitude and to have hope for the future. It’s understandable that some are asking “Where in the world is God?” Or even “If there is a God where is He?” I am certainly not about to write a thesis on the subject – at least not here. But I do have two brief reflections.

First, I believe that God is letting us have our way – and the consequences of that way. In Romans 1 the Apostle Paul painted a graphic picture. He posits the reason for the condition of the world: “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness…” Then he lists the consequences of this rebellion and wickedness and three times states “Therefore God gave them over (gave them up)” to their desires. According to Paul, God has removed His hand of protection

and is letting the chips fall where they will – letting consequences kick in. The world is in the shape it’s in because God has said, “Have it your way.” We are getting what we deserve.

But if that’s the only answer to what’s happening it’s still pretty gloom and doom. So my second belief is important to balance things out. God is still in control. He is the Lord of history. He has put Jesus in charge. After His resurrection and just before He ascended to the Father’s right hand, Jesus said, “All authority in heaven and on earth has been given to me.” (Matthew 28:18) Paul came to understand this as well. “…he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.” (Ephesians 1:20-21) “Therefore God exalted him to the highest place and gave him the name that is above every name,that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11)

Years ago Jesuit Father Luis Espinal said it better than I can. “There are Christians who have hysterical reactions, as if the world would have slipped out of God’s hands… But we believe in history; the world is not a roll of the dice going toward chaos. A new world has begun to happen since Christ has risen… Jesus…Your sorrow has now passed. Your enemies have now failed. You are a definitive smile for humankind…We march behind you, on the road to the future. You are with us and you are our immortality!” Take away the sadness from our faces. We are not in a game of chance…You have the last word! Beyond the crushing of our bones, now has begun the eternal “alleluia!” From the thousand openings of our wounded bodies and souls there arises now a triumphal song!” So teach us to give voice to your new life throughout all the world. Because you dry the tears from the eyes of the oppressed forever…and death will      disappear…” (1)

Amen and amen. We do not live in fear but in faith because we live in the presence of Christ and all of God is available through Him. As a friend of mine once said, “I believe in God and He is the same God who stood by Moses and said, “What’s the problem? There’s sea in front of you? Watch this!”” That’s the God who is present in Jesus. May Jesus be my definitive foundation and motivation as I march behind Him into the future He has planned. I pray you will join me.

(1) As Quoted in “A Guide to Prayer”, Rueben P. Job/Norman Shawchuck, © 1983 Upper Room

Safe and Secure

We have a security system at our house. I know it works because we’ve accidentally tripped the alarm on more than one occasion. But there is also a code we can punch in at the control box which, we’ve been told, would immediately bring emergency assistance without setting off the alarm. But how do we really know? Sometimes I would like to punch in the code just to see if anyone comes quickly. But unless I want to get into deep trouble, I need to trust and believe.

I feel much the same way when I read Psalm 91. The Psalmist is eloquent and picturesque as he speaks about four provisions of security. The first provision is in verse 3: “Surely he will save you from the fowler’s snare and from the deadly pestilence.” God gives SAFETY from the traps and snares the devil sets for us.

God also provides SHELTER. (4a) “He will cover you with his feathers, and under his wings you will find refuge…” When a predator or something dangerous approaches, the bird instinctively spreads its wings and the younger birds scurry underneath for shelter. So God provides shelter for His people.

God’s third provision is that He is our SHIELD. (4b) “…his faithfulness will be your shield and rampart.” The Psalmist knew that God is faithful to all He created (Psalm 36:5): “Your love , Lord, reaches to the heavens, your faithfulness to the skies.” He also knew that God’s faithfulness would pass through the generations. (Psalm 119:89-91 NLT): “Your eternal word, O Lord, stands firm in heaven. Your faithfulness extends to every generation, as enduring as the earth you created. Your regulations remain true to this day, for everything serves your plans.”

The fourth provision God provides is SACRED GUARDIANS. (11-12) “For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone.” Hebrews 1:14 teaches that angels are ministering spirits sent to serve those who will inherit salvation. God sends His angels to keep His people safe and on track in all their ways. In essence, God has provided us with designated drivers to escort us home.

These provisions give us at least three freedoms, the first of which is FREEDOM FROM FEAR (5-6) “You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday.” Since God provides security, what is there to fear? The Psalmist also says that we gain FREEDOM FROM EVIL. (7-8) “A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked.” Evil will not take over our lives and control us. Thirdly, we gain FREEDOM FROM HARM AND DISASTER. (10) “…no harm will overtake you, no disaster will come near your tent.”

God gives safety, shelter, a shield, and sacred guardians so we are free from fear, evil, and harm and disaster. The Psalmist concludes by restating God’s covenant with His people: (14-16) “I will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him my salvation.” Notice the promises – God will rescue us, protect us, answer our prayers, be with us, deliver us, honor us, satisfy us with long life, and show us salvation. It’s wonderful!

It all hinges on TRUSTING GOD. Security in God is not an insurance policy against misfortune or trials. The glorious, seemingly unconditional provisions and promises of Psalm 91 are, at core, not a call to understand but a call to trust. (1-2) “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” To ‘dwell’ is to trust God – to put all your weight on Him. Think of climbing a rock wall. Once you put your weight in the harness and trust the person holding the rope, you feel safer and therefore can climb easier and higher.
(1)
Are you willing, in the midst of the tough times of life, to put your weight on and trust in God?

Consider the following conversation. (2)

“God, can I ask you something?” “Sure.”
“Promise you won’t get mad?“ “I Promise.”
“Why did you let so much stuff happen to me today?” “What do you mean?”
“Well I woke up late.” “Yes.”
“My car took forever to start.” “Okay…”
“At lunch, they made my sandwich wrong and I had to wait.” “Hmmm…”
“On the way home, my phone went dead, just as I picked up a call.” “All right.”
“And to top it all off, when I got home, I just wanted to soak my feet in my foot massager and relax, but it wouldn’t work. Nothing went right today! Why did you do that?”

“Well, let me see…the death angel was at your bed this morning and I had to send one of the other angels to battle him for your life. I let you sleep through that.” “Oh…”
“I didn’t let your car start because there was a drunk driver on our route that might have hit you if you were on the road.” “Oh…”
“The first person who made your sandwich today was sick and I didn’t want you to catch what they have; I knew you couldn’t afford to miss work.” “Oh…”
“Your phone went dead because the person that was calling was going to give a false witness about what you said on that call, so I didn’t even let you talk to them so you would be covered.” “I see God.”
“Oh, and that foot massager, it had a short that was going to throw out all of the power in your house tonight. I didn’t think you wanted to be in the dark.” “I’m sorry God.”
“Don’t be sorry, just learn to trust me…in all things, the good and the bad.” “I will trust you God.”
“And don’t doubt that my plan for your day is always better than your plan.” “I won’t God. And let me just tell you God, thank you for everything today.”
“You’re welcome child. It was just another day being your God and I love looking after my children.”

“Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.”

(1) http://www.aviatorsports.com/wp-content/uploads/2016/02/IMG_0035-2.jpg
(2) Original author unknown