All posts by Pastor Curry

Puzzled Again


PRINCIPLE: “When puzzled by the puzzle, switch places.”
I like doing puzzles. Granted, it can eat up large chunks of time; but I easily justify it by claiming it serves as a good diversion from the normal, daily routines and stresses, and it works to sharpen my mind (which some days needs a lot of sharpening!)
In doing puzzles I’ve learned that at least one thing is inevitable – there will comes points where I’m stuck and can’t find any pieces that fit anywhere. I’ve learned that, rather than stressing and quitting, it’s best to switch positions, to go to the other side of the table, to get a different perspective. “When puzzled by the puzzle, switch places.”  It’s amazing how many pieces I then find that fit. And it’s all because I put myself in a position to get a new perspective.
I’ve also learned that the same is true when it comes to viewing and understanding life. The Bible is filled with admonitions that say, in essence, “When puzzled by the puzzle, switch places.” Consider Joseph’s words to his brothers about understanding the circumstances of life: “Now do not be upset or blame yourselves because you sold me here. It was really God who sent me ahead of you to save people’s lives. This is only the second year of famine in the land; there will be five more years in which there will be neither plowing nor reaping. God sent me ahead of you to rescue you in this amazing way and to make sure that you and your descendants survive. So it was not really you who sent me here, but God…But Joseph said to them, “Don’t be afraid; I can’t put myself in the place of God. You plotted evil against me, but God turned it into good, in order to preserve the lives of many people who are alive today because of what happened.” (Gen. 45:5-8 & 50:19-20 GNT) “When puzzled by the puzzle, switch places.” Reflect on Paul’s words about viewing other people: “So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now!”(2 Cor. 5:16 NLT) “When puzzled by the puzzle, switch places.”Think about Jesus’ words to Martha about her dead brother Lazarus: “Did I not tell you that if you believed, you would see the glory of God?” (John 11:40) “When puzzled by the puzzle, switch places.” Viewing life’s circumstances, other people, and the issues of life and death from Jesus’ perspective rather than our own provides new, significant sight.
Jesus explains it this way: “I tell you the truth, whoever hears my words and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” (John 5:24) Once we believe in God the Father through Jesus Christ His Son, we live in the environment of life rather than of death. We see circumstances, people, and all of life differently; we see it from God’s  perspective. And to be sure we understand how to cross over, Jesus told us “If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own.” (John 7:17) We change sides, we cross over, we move into the environment of life by  obeying – by doing what Jesus says to do. Perhaps it’s time to quit trying to understand and figure out everything that happens to us in life, to stop evaluating and judging people from our own prejudices, to cease from focusing on death and darkness and to cross over to Jesus’ sight. We do it anytime, every time, we obey. Just do what He says, think likes He thinks, serve like He serves, love like he loves. It will be amazing how many pieces will fit. “When puzzled by the puzzle, switch places.”

Humiliation


PRINCIPLE: “When you’re humiliated, relish the love.”
It was a difficult, uncomfortable, even humiliating, few days. And I  loved it!
Barb and I were guests at a pastor’s retreat at the lovely WinShape Retreat Center at the Normandy Inn in Rome, Georgia. Upon our arrival we were met with a warm smile, our bags were taken into our room, and we were told relax – really relax  – that we would be totally cared for. The only requirement was to show up for the three meals each day. We had no idea what that would come to mean.
To put it succinctly, we were pampered. Room serviced every day; all meals – prepared by professional chefs – luxurious and plentiful and served by WinShape staff. They poured the coffee, cleared the tables, even refolded napkins when we went to get something more at the buffet. They made sure our every need was met so we could just relax, walk, sleep, read – or do nothing.
Sounds great, doesn’t it? But I discovered it wasn’t quite so easy to allow myself to be pampered. I’m so used to serving and meeting needs that it didn’t seem right that I wasn’t allowed to assist, to do something, to do anything to help serve. After all, I’m called to serve. So initially it was tough – even humiliating. I had trouble humbling myself;  I discovered that humility doesn’t come easily, that it is difficult to let go and let myself be loved. But until I let go, I couldn’t really experience the love. I finally realized that “When you’re humiliated, relish the love.”
I found myself identifying with Peter when Jesus started washing Peter’s feet. (John 13:7-9)  “He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus replied, “You do not realize now what I am doing, but later you will understand.” “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me. “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”  Rough, tough, gruff Peter – with his need to be in control – initially couldn’t stand the thought of Jesus, his Master, fulfilling the role of the menial slave. It was simply too humiliating. But when he gave up his control and let himself be served, he experienced Jesus’ love in a deeper way than ever before. “When you’re humiliated, relish the love.”
Just imagine how difficult it must have been for Jesus to let go of his power, to give up  control, and totally submit to His Father. (Phil, 2:5-11 MSG) “…He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.” He was humiliated. But “Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.” He was able to relish the love. “When you’re humiliated, relish the love.”
Consider where you need to give up control. What do you need to let go of in order to receive?
Where do you need to humble yourself in order to gain a deeper experience of God’s love? Sure, – it might be humiliating.  So remember, “When you’re humiliated, relish the love.” Let go – let God pamper you.

Tunnels 2


Principle: “Before entering the tunnel, check your load.”
Driving through the tunnels sends my mind into thinking overtime! The tunnels speak not only of passage into the presence of our Savior, but also about preparation for it. Often, when approaching a major tunnel, there will be signs stating what items are prohibited  – items that are not safe to have in the tunnel. Most such items are potentially explosive. Usually these signs are posted miles in advance of the approaching tunnel so there is plenty of time to check your load. In fact, that’s what the signs are meant to do:  “Before entering the tunnel, check your load.”
Isn’t that a message for our journey through life as well? Once in the tunnel it’s too late to check the load, so “Before entering the tunnel, check your load.” There are simply some things – many things, in fact – that we cannot take with us. Hebrews states it clearly (12:1): “Let’s throw off any extra baggage, get rid of the sin that trips us up…” (CEB). The NLT puts it this way: “…let us strip off every weight that slows us down, especially the sin that so easily trips us up.”  “Before entering the tunnel, check your load.” There is baggage that not only slows us down and trips us up as we head for the tunnel, but which is also dangerous as we enter the tunnel. There is a lot of baggage we can’t take with us – which is potentially explosive and will disqualify us.
Certainly there are sinful things we do or think that are not allowable in the presence of God. That’s obvious. But note that Hebrews doesn’t limit the baggage only to sin – it’s anything that weighs us down. That implies we lug around some good baggage – but good as it may be in and of itself, it slows us down.  When I was entering my final year of seminary education and training, I decided to give up doing radio play-by-play of a local high school’s football and basketball games. Oh, I loved doing it – and I was told was good at it (truth be told, if God hadn’t called me into ministry, I’d probably have spent my life doing sports broadcasting). It also provided a means for witnessing. But it was taking away time I could spend studying and preparing for a life of ministry – and from my young family. There was nothing wrong with broadcasting itself – but it slowed me down and was tripping me up. It was standing in the way of a deeper relationship with Jesus.
What is that baggage for you? Service in the church? Charitable volunteer work? Always being available to others to help them in their need? Pursuing your hobby or special interest with all your spare time? Spending time with family and friends? What are the activities, interests, or pursuits in your life that are good, but not essential – and perhaps distracting – to your relationship with Jesus?
Excess baggage is prohibited in the tunnel. And once we’re in the tunnel, it’s too late; the baggage must be shed before entering. Perhaps the issue  to consider is how do we want to enter the tunnel? Knowing that Jesus is coming to greet us and carry us through, to take us to be with Him, do we want to crawl, walk, or run to Him? I want to run! How about you? “Before entering the tunnel, check your load.”  The apostle Paul had this idea firmly implanted in his mind and heart: “Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. So I run with purpose in every step. I am not just shadowboxing. I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.” (1 Cor. 9:24-27) Eugene Peterson captures the point well in The Message: “I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No sloppy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself.” “Before entering the tunnel, check your load.”

Tunnels


PRINCIPLE: “When you see the tunnel ahead, claim your faith.”
Traveling through the mountains involves an occasional passage through a tunnel. I always find it somewhat eerie. I know it’s safe and that it’s really no different than the open road, but being totally engulfed by rock, with no view of the sky or familiar scenic surroundings, and with no avenue of escape can quickly produce dark thoughts – and even fear. I just like being able to see where I am and  having the assurance that there are options for escape should something happen. Tunnels do not allow for either. I have these feelings even though I’ve always made it through to the other side.
Recently, however, my thoughts about tunnels began to change. I read these words from John Henry Jowett[1]: “A little while ago I discovered a spring. I tried to choke it. I heaped sand and gravel upon it; I piled stones above it! And through them all it emerged, noiselessly and irresistibly, a radiant resurrection! And so the empty tomb becomes the symbol of a thoroughfare between life in time and life in the unshadowed Presence of our God. Death is now like a short tunnel which is near my home; I can look through it and see the other side! In the risen Lord death becomes transparent. ‘O death, where is thy sting? O grave, where is thy victory?’” (1 Cor. 15:55) “When you see the tunnel ahead, claim your faith.”
Think about it. Is it mere coincidence that most of the contemporary accounts of people being on the edge of death – or actually dead – and then regaining life involve traveling through some type of tunnel? I believe it’s more than coincidence. While Jesus never described what His coming would look or feel like, the bottom line is that He did say He was coming to get us.  “There are many rooms in my Father’s house, and I am going to prepare a place for you. I would not tell you this if it were not so. And after I go and prepare a place for you, I will come back and take you to myself, so that you will be where I am.” (John 14:2-3 GNT) Taking us to be where He is involves traveling through unknown territory engulfed by unknown, unfamiliar surroundings, with no avenue of escape. But because of Jesus we know we’ll make it safely to the end of the tunnel and into territory more beautiful than we can imagine. And we’re traveling through with Jesus!
Tunnels now remind me that when we, or someone we love, is facing death, we have  this great assurance. Death is not the end – it is just a passageway, a thoroughfare, a tunnel, through which we pass with Jesus  to the life of glory. Jesus said, “I am the resurrection and the life. Those who believe in me will live, even though they die; and those who live and believe in me will never die. Do you believe this?” (John 11:25-26 GNT – underlining mine) We will not die – we simply travel to a new homeland. So “When you see the tunnel ahead, claim your faith.”
From now on, my journeys through the mountain tunnels will cause me to reflect, for they will point me to the truth that only those who believe in Jesus know: we will never die! And that’s cause for rejoicing. The next time I see a sign stating that there’s a tunnel ahead, I’ll remember “When you see the tunnel ahead, claim your faith.”
Perhaps you or a loved one is facing life’s last journey; there’s no way around it; it’s a difficult time. It’s hard, on this end of the tunnel, to say goodbye. But “When you see the tunnel ahead, claim your faith.” We can only imagine what’s on the other side! As Paul poignantly wrote (1 Cor. 15:57-58 NLT):
But thank God! He gives us victory over sin and death through our Lord Jesus Christ. So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.”


[1]          Springs of Living Water, April 4, Baker Book House, 1976

Lesson from Puzzles


PRINCIPLE: “When the way is the problem, remember the way.”
Barb and I enjoy putting puzzles together. We relish the challenge and like the fact that, supposedly, doing puzzles is one way to keep minds fresh and alert (and we need all the help we can get with that!) But early on we learned there’s a problem – there’s more than one way to do a puzzle. And there’s the rub. The first thing Barb likes to do is turn over and lay out all the pieces; the first thing I like to do is find the edge pieces and get the frame together. Both ways work – but when we’re working together it’s difficult to use both approaches. Something – someone – has to give. If we want to complete the puzzle in the most efficient, least stressful way, we need to be on the same page regarding the process. The way to success is teamwork. That’s worth remembering. “When the way is the problem, remember the way.”
It reminds me of the apostle Paul. In his first letter to the Corinthian Church he dealt with divisions in the church, primarily with divisions caused by selfish attitudes. Paul talks about some specific issues causing divisions in the Corinthian church. There was, he said, more than one way to approach what kind of meat to eat,  more than one way to worship, more than one way to celebrate the Lord’s Supper, and more than one way to use spiritual gifts. But, he warned, do not let your way get in the way. (10: 23-24) “’Everything is permissible’ – but not everything is beneficial. ‘Everything is permissible’ – but not everything is constructive. Nobody should seek his own good, but the good of others.”(10: 32-33) “Do not cause anyone to stumble…I am not seeking my own good but the good of many.” Give up the demand for your way – the way to success is teamwork. “When the way is the problem, remember the way.”
To illustrate the principle, Paul – in chapter 12 – points to how our bodies work. (12: 12, 26)) “The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body….If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.” All the parts can work independently, but then the whole body would be dysfunctional. But for the body to function in a healthy way the many parts must work together. So for Paul the way to healthy functioning is through great teamwork – and the way to great teamwork is seeking the good of others. “When the way is the problem, remember the way.”
I have a strong suspicion that what works in the body of Christ, works as well in athletic contests, office staffs, government agencies, marriages – and even in completing puzzles. Granted, leadership sometimes, in special unique circumstances, demands leadership that states “My way or the highway.” But in most of our everyday situations, there is another way, a healthier more productive way.“Do not cause anyone to stumble…I am not seeking my own good but the good of many.” “When the way is the problem, remember the way.”
Yet Paul brings the body illustration to a climax by nailing down why we should seek the good of the other (12:31): “And now I will show you the most excellent way.” And that way is love. (13:1-8) “If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing. Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.” In all things, “When the way is the problem, remember the way.”

Loving the Cot


PRINCIPLE: “When going out and coming in, be thankful for the cot.”
Being a counselor at summer camp had its privileges. One of them was the sleeping arrangements. Campers and counselors all slept in A-frame tents which had been constructed on wooden platforms. But while the campers slept in their sleeping bags on the floor, we counselors slept in sleeping bags on a cot. While there were several reasons for this privilege, one was tantamount. At ‘lights out’ time, we placed our cots in front of the tent door so no one could go in our out without our awareness. No one could sneak out, or even go out to the restroom, without our knowledge. And while it was sometimes frustrating for the campers to awaken us and then have to step over us,  it was  for the safety and well-being of the campers. Sometimes we had to remind them of that purpose. “When going out and coming in, be thankful for the cot.”
In reality, sleeping on the cot was not so much a privilege as it was a responsibility. The safety and well-being of the campers was upon us. But we weren’t the first ones to take up such a position. “I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture…I have come that they might have life, and have it to the full.”(Jn. 10:9-10) Jesus took that position centuries ago. He took responsibility for our safety, our well-being, and, indeed, our very lives. Jesus was the fulfillment of God’s promise in Ps. 121:8 – “The Lord will keep you from all harm – he will watch over your life; the Lord will watch over your coming and going both now and forevermore.”
What a wonderful truth to know! Once we come to God through Jesus Christ – once we enter into eternal life – we are part of a gated community. And Jesus is the gatekeeper. We go nowhere without His knowledge. Wherever we are, He knows we’re there. That means there, in that place, we can find pasture; our needs will be supplied. And no matter what choices we make, no matter what happens, we can always go back inside the safety, shelter, and pasture of our gated community – because Jesus be is always at the gate to welcome us back and let us in.
But as the gatekeeper Jesus also keeps out the wolves seeking to attack and destroy us (10:12-15 CEV). “Hired workers are not like the shepherd. They don’t own the sheep, and when they see a wolf coming, they run off and leave the sheep. Then the wolf attacks and scatters the flock. Hired workers run away because they don’t care about the sheep. I am the good shepherd. I know my sheep, and they know me. Just as the Father knows me, I know the Father, and I give up my life for my sheep.”  Whether going or coming we are under the protective care of Jesus.
To be honest, we must admit that there are times when knowing Jesus is at the gate frustrates us. Just knowing He’s there makes it difficult to go out to places we might want to go, and to do things we might want to do, of which He disapproves or from which He discourages us. We, like the campers, cant just get up and go out and do what we want to do; we have to check in with the Counselor –  the gatekeeper – first. We just can’t step over or around the cot – it’s always right there in front of the entry. But it’s always for our good: “I have come that they may have life, and have it to the full.” Here’s how some other translations state this glorious truth: “I came that they may have life, and have it abundantly.”  (New RSV) “I have come in order that you might have life—life in all its fullness.” (GNT) “My purpose is to give them a rich and satisfying life.” (NLT) “I came so they can have real and eternal life, more and better life than they ever dreamed of.” (MSG) Get the idea? So “When going out and coming in, be thankful for the cot.”It’s there – Jesus is there – to guarantee our well-being. We know – because the cot on which He laid was a cross; He did give His life for us. And we can have life in all  its fullness, richness, and abundance. So “When going out and coming in, be thankful for the cot.”

When It’s Misty Outside


PRINCIPLE: “When it’s misty, get a clear view.”
We were staying in a cabin up in the mountains. Upon awakening the first morning I stepped outside to enjoy the view and snap some pictures – but there wasn’t much to see. The mist covered both the mountain peaks and the valleys. Disappointed, I went back inside. A while later I went out again and found the mist burning off and the view improving. At that point disappointment turned to reflection. “When it’s misty, get a clear view.”
I thought of James, who wrote, “What is your life? You are a mist that appears for a little while and then vanishes.” (James 4:14)  In the grand scheme of life, all our lives short-lived. We can cast aside this truth as morbid, depressing, and defeatist – or we can accept it as the motivation for living each day, each hour, each minute, each second to the fullest. If we choose to cast it aside we have every reason to live life with reckless abandon – grab all the gusto we can for tomorrow we die.  If we choose to accept it, we have power and purpose for living.
The power and purpose are clear in James. Read the verse again, this time in its full context (4:13-17). “Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’ As it is, you boast and brag. All such boasting is evil. Anyone, then, who knows the good he ought to do and doesn’t do it, sins.” “When it’s misty, get a clear view.”
It reminds me of something I asked my pastor when I was in high school; “If you knew you had just one day to live, what would you do?” His response, in essence, was that he hoped he was living in such a way that his last day would be lived the same way, doing the same things, that he did every day. In other words, since our lives are short-lived, since we do not know when we will take our last breath, we should live each day, each hour, each minute, each second as if it were our last. James said we should do the good we ought to do.
And what is that good? Jesus said (Mark 12:30-31), Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” The word Jesus used for love is ‘agape’ – agape love is not an emotion but an action of the will; it’s a conscious decision to do what love demands. It’s the love Jesus has for us – He doesn’t love us because we make him feel so good, but because He chose to love us – with all his heart, soul, mind, and strength – all the way to the cross.
I think it would be appropriate to start each morning with some mist – because “When it’s misty, get a clear view.”  Today, what does love require of you? In this moment, what would loving God with all your heart, soul, mind, and strength look like? What would loving your neighbor as you love yourself, with all your heart, soul, mind, and strength look like? After all, in the grand scheme of life,  our lives short-lived – should we not live it to the fullest?
Lord God, “Teach us how short our life is, so that we may become wise.” (Ps. 90:12 GNT)

Looking for Mud


PRINCIPLE: “When you’re all muddy, look for the mud.”
While I often ignore television ads, one repeatedly grabs my attention. A man is test driving a pick-up truck. While doing so he drives it over rough roads and through muddy terrain. So when he pulls back into the dealership the truck is thoroughly covered with mud. He meets the salesman in front of the truck. First the salesman casts a wary and surprised eye on the filthy, mud-covered truck; then he looks at the man with wondering eyes. After a brief pause, the man rubs his hand across the muddy hood and reaches out his now muddied hand to to shake with the salesman. The stunned salesman hesitates – but realizing he’s about to make a sale, rubs his hand across the muddy hood and with his newly muddied hand shakes to seal the deal. He sealed the deal by taking the mud on himself.
What a picture of Jesus! He sealed the deal for our salvation by taking all our mud upon Himself. “God made him who had no sin to be sin for us…” (2Cor. 5:21) It’s not just that He bore and carried our sinsHe became sin for us.  He was thoroughly covered with the mud of our sin; He became mud. Why? “…so that in him we might become the righteousness of God.” As The Message puts it, “God put the wrong on him who never did anything wrong, so we could be put right with God.”
“When you’re all muddy, look for the mud.” When overwhelmed with guilt, when muddied by our sins, we look to Jesus. We offer him our mud – Jesus doesn’t share the mud with us, He graciously removes it from us and takes it onto Himself. And we are clean! The deal was sealed on the cross! “When you’re all muddy, look for the mud.”
Recently I received some junk email – I didn’t open it but the heading caught my attention: “Your neighbor, boyfriend, girlfriend, husband – find out all the dirt on them” It’s not our task to discover and find the dirt on others; we have enough dirt of our own. But it is our task to make sure others know that however thick the mud on them, there is One who is ready to wash it all away. We do not look for mud on others, but we look to the mud on Jesus. “When you’re all muddy, look for the mud.” As John the Baptist said when Jesus was approaching him for baptism, “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29) The Apostle John later wrote, “If we confess our sins, he is faithful and just and will forgive  us our sins, and purify us from all unrighteousness.” (I John 1:9) It’s the message for us, and for all dirtied with the mud of sin.
Is your life muddied by sin?  How long has it been since you’ve let Jesus wash you? Do you have acquaintances who lives are covered with mud? How long has it been since you invited them to look to Jesus? “When you’re all muddy, look for the mud.” Take comfort in, and receive strength from the Apostle Paul (Eph. 2:4-9): “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions” (covered with mud)it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God …”
Don’t let sin overtake you – let Jesus take over your sin. “When you’re all muddy, look for the mud.”

The Bends


Principle: “When it’s time to grow, change your bends.”
We were cleaning up our family room and study – all part of rearranging the rooms of our house to make room for some of our family to live with us for a while. One of my projects was to gather up all the old cables, cords, and wires and either dispose of them or organize them for storage in one relatively small place. Sounded simple enough – until I realized how many such cables, cords, and wires there were!
Not to be deterred, I diligently gathered them all together, sorted them out, dumped some, and contemplated what to do with the ones remaining. I found a suitable box so decided to wind up or fold each cable, cord, and wire and bind it with a twisty. In doing so it quickly became obvious that some of the thicker, heavier cables had a mind of their own. They still bent in the same places as they did when I bought them – and they weren’t about to bend in any other place. Thick and tough, once bent in a certain place, they have always bent there. They seemed to holler out, “Bent this way when I was born, be bent this way until I die!” “Stubborn cables,” I thought. “What good is a cable with no flexibility? To be more useful they should bend in different places!”
Then it hit me – I wonder how many of my bends and folds are still the same as they were years ago? Do I still bend and resist at all the same places or or have I become flexible enough to grow and be more useful? What good is a person with no flexibility?I was learning the lesson: “When it’s time to grow, change your bends.” I think that’s what Jesus was teaching when He said (Matthew 9:16-17) “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.” “When it’s time to grow, change your bends.” Goatskins were used for holding wine, and as fresh grape juice fermented the wine would expand and stretch the skin. Old skins, no longer able to stretch and expand, would break; only new skins could hold the new wine. Jesus was saying that He brings new life that cannot be contained in the old skins; unless a person is willing to change and grow – to bend and fold in new places and ways – he or she will miss out on the full, abundant life Jesus offers. In fact, this full, abundant life may even break us if we’re unwilling to change and grow. “When it’s time to grow, change your bends.”
We all tend to resist change and growth to a certain degree – and usually to out peril. But if we want to experience more of Jesus’ life and power within us,  we must change our bends.  “I’ve worshiped this way since I was born, and will worship this way until I die!” “Always sung only hymns and will sing only hymns until I die.” “Always given this much and will give this much until they carry me out the church door.” “Always prayed this way and always will.” “Never raised my hands in church and never will.” “We’ve never done it this way before, and we never will.” “Never _________ and never ________.”
You can fill in the blanks.  The point is, what bends and folds do you need to release? Where do you resist the prompting and power of the Spirit? Where are you missing out on the abundant life Jesus is offering you? Where do you need to bend and fold, to be more flexible? Where do you need to be open to change?  Jesus is waiting to pour His new wine into you – lack of wine is not the issue. The issue is, can you hold it? What kind of skin are you  – and what kind do you want to be? “When it’s time to grow, change your bends.”

Pampered


PRINCIPLE: “When you’re humiliated, relish the love.”
It was a difficult, uncomfortable, even humiliating, few days. And I  loved it!
Barb and I were guests at a pastor’s retreat at the lovely WinShape Retreat Center at the Normandy Inn in Rome, Georgia. Upon our arrival we were met with  a warm smile, our bags were taken into our room, and we were told relax – really relax – that we would be totally cared for. The only requirement was to show up for the three meals each day. We had no idea what that would come to mean.
To put it succinctly, we were pampered. Room serviced every day; all meals – prepared by professional chefs – luxurious and plentiful and served by WinShape staff. They poured the coffee, cleared the tables, even refolded napkins when we went to get something more at the buffet. They made sure our every need was met so we could just relax, walk, sleep, read – or do nothing.
Sounds great, doesn’t it? But I discovered it wasn’t quite so easy to allow myself to be pampered. I’m so used to serving and meeting needs that it didn’t seem right that I wasn’t allowed to assist, to do something, to do anything to help serve. After all, I’m called to serve. So initially it was tough – even humiliating. I had trouble humbling myself;  I discovered that humility doesn’t come easily, that it is difficult to let go and let myself be loved. But until I let go, I couldn’t really experience the love. I finally realized that  “When you’re humiliated, relish the love.”
I found myself identifying with Peter when Jesus started washing Peter’s feet. (John 13:7-9)  “He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus replied, “You do not realize now what I am doing, but later you will understand.” “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me. “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”  Rough, tough, gruff Peter – with his need to be in control – initially couldn’t stand the thought of Jesus, his Master, fulfilling the role of the menial slave. It was simply too humiliating. But when he gave up his control and let himself be served, he experienced Jesus’ love in a deeper way then ever before. “When you’re humiliated, relish the love.”
Just imagine how difficult it must have been for Jesus to let go of his power, to give up  control, and totally submit to His Father. (Phil, 2:5-11 MSG) “…He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.” He was humiliated. But… “Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.” He was able to relish the love. “When you’re humiliated, relish the love.”
Consider where you need to give up control. What do you need to let go of in order to receive?
Where do you need to humble yourself in order to gain a deeper experience of God’s love? Sure, it might be humiliating.  So remember, “When you’re humiliated, relish the love.” Let go – let God pamper you.