Category Archives: Pastoral thoughts

Pastoral thoughts

When You’re Beat…

“It isn’t over until the fat lady sings.” Those words are usually uttered by someone who’s behind in a game and is hoping for a comeback. But I want to use it in a little different way.

Back in the days when I was coaching soccer I had an interesting experience. I was coaching my oldest sons’ team. We knew our next game was against a good team, and their best player had played for us the previous year. He was really good and our guys really liked him. So their talk during practice was all about him – they were looking forward to playing him and were taking it as a personal challenge. So I decided that rather than avoid him during the game it would be best for us to go straight at him, to put our best people against him, to put our strength against their strength. If the guys were going to be watching his every move anyway, why not focus on him?

Game day rolled around and we beat them; he never scored. Our team had fun. The fat lady was singing. As soon as the game was over I headed to the other coach for the obligatory hand shake. As we shook he said something to the effect of “I don’t know why you focused so much on him and ran everything against him; you should have kept the play away from him so he wouldn’t have had as much of a chance to do some damage.” I was stunned. My first thought was “Let me get this straight. You just lost, we just won, he didn’t do any damage yet you’re telling me how I should have coached the game. What’s wrong with this picture?” My second (and admittedly probably prideful) thought was “Does the losing coach really have the right to tell the winning coach how to coach?  When you’ve just been beat do you have the credentials to talk about winning strategies? I don’t think so.”

Reflecting on it later I wondered “When you’re beat, do you have the right to tell the fat lady how to sing?” It made me think of Moses. God appeared in that burning bush and told Moses the game with Egypt was over, that God had won – and it would be up to Moses to follow through. Moses must have missed the part about the game being over. He still wanted to change the strategy. Moses should have known that when God speaks, it’s over. You’re done. He will have His way. But he kept trying to get out of leading (see his excuses in Exodus 3 & 4). He just didn’t like the song God was singing. But Moses didn’t have the right to tell God how to sing. Moses hadn’t yet heard “When you’re beat, you don’t have the right to tell the fat lady how to sing.”

Don’t get me wrong – I’m not condemning Moses. In fact, I love him. I’ve used every one of his excuses, more than once, during my life. I, too, have tried to negotiate with God, to change the strategy after the game was over and the die had been cast. And I do know that when God speaks, it’s over; I’m done. He will have His way. But I try to tell him how to sing anyway. Yet I don’t have the right to tell God how to sing. For that matter, who does? Isaiah wrote “Shall what is formed say to him who formed it, ‘He did not make me?’ Can the pot say of the potter ‘He knows nothing?’” (Is. 29:16) Paul picked up that theme as well (Romans 9:20-21) “But who are you, oh man, to talk back to God? ‘Shall what is formed say to him who formed it, ‘Why did you make me like this?’ Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?”


When God calls, when God commands, when God directs, when God sends us… we’re beat. And “When you’re beat, you don’t have the right to tell the fat lady how to sing.” When life seems unfair or unjust, when we feel like God should treat us differently or change our circumstances to our liking, remember “When you’re beat, you don’t have the right to tell the fat lady how to sing.” As Paul concluded his thoughts he wrote (Romans 9:22-24), “What if God…did this to make the riches of his glory known to the objects of his mercy…?” Do we really want Him to change His plan so we can miss the mercy?  I don’t think so. So “When you’re beat, you don’t have the right to tell the fat lady how to sing.”

Pastoral thoughts

Establishing Value

I had the privilege of preaching again this past Sunday. As I read the words of one of the scripture passages one verse leaped out at me. “If you keep on biting and devouring each other, watch out or you will be destroyed by each other.” (Galatians 5:15)

Wow! How relevant! I could easily and accurately apply these words to our societal and political milieu. And that’s tempting. But the reality is Paul wrote these words to a Christian congregation. So while they made have broader application, the primary message is for Christians. That’s sobering – and challenging.

In his letter to the Philippian church Paul went into more detail. He condemned biting and criticism: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” (Philippians 2:3) Paul understood that our human tendency is to criticize others to make ourselves feel better and even superior. We do so because we fail to value others. The Bible is very clear on this issue. “Brothers, do not slander one another. Anyone who speaks against his brother or judges him, speaks against the law and judges it. When you judge the law you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you – who are you to judge your neighbor?” (James 4:11-12)

Then there are Jesus’ pointed words in Matthew 7:1-5 – “Do not judge or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and you will see clearly to remove the speck from your brother’s eye.”

Understanding that humility is not thinking less of ourselves but rather thinking more of others, Paul continued: “Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” (Philippians 2:4) Conflict often results from being insensitive to the needs of others, so Paul says we are to value, to relish consideration of others. We need to scope out and hone in on the needs of others. Our aim is always to zero in on ministering and serving.

Let me ask you something: Could you name the five greatest needs of your spouse? Your children? Your parents? Your coworkers? Your school mate? How considerate are you? Consider how Paul’s words are translated in The Message: “Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.”

OUR PATTERN IS JESUS CHRIST. The great preacher Harry Ironside put it poignantly. “The last word of this section is the keynote—“others.” This was the overpowering, dominating note in the life of our Lord on earth, and because of this He died. “He came not to be ministered unto, but to minister, and to give his life a ransom for”—others! He lived for others; He died for others. Selfishness He knew not. Unselfish devotion for the good of others summed up His whole life, and all in subjection to the Father’s will. For God, the Father Himself, lives, reverently be it said, for others. He finds His delight, His joy, in lavishing blessing on others. He pours His rain, and sends His sunshine upon the just and the unjust alike. He gave His Son for others; and having not withheld His own Son, but delivered Him up for us all, how will He not with Him also freely give us all things?—we, who are included in the others for whom the Lord Jesus Christ endured so much. What wonder then that, if we would follow His steps, we find ourselves called upon to live for others, and even to lay down our lives for the brethren.” (1)

What would happen if we really valued others, did unto others as we would have them do unto us? What would our church, our families, our schools, our communities be like if we did to others what Jesus did to us? Just how are we to treat one another? The Bible points the way as it lists a multitude of “One Another’s.” LOVE one another. ACCEPT one another. SERVE one another in love. PRAY FOR one another. ENCOURAGE one another. FORGIVE one another. HONOR one another above yourself. AGREE WITH one another. BE KIND AND COMPASSIONATE TO one another.
BE DEVOTED TO one another in brotherly love. LIVE IN HARMONY WITH one another. BEAR WITH one another in love. CONFESS YOUR SINS TO one another. CARRY one another’s burdens. SUBMIT TO one another out of reverence for Christ. SPUR one another on towards love and good deeds. OFFER HOSPITALITY TO one another without grumbling. CLOTHE YOURSELVES WITH HUMILITY TOWARD one another. BE COMPETENT TO INSTRUCT one another. USE YOUR SPIRITUAL GIFTS TO SERVE one another. SPEAK TO one another with psalms, hymns, and spiritual songs. GREET one another with a holy kiss.

What would our church, our families, our schools, our communities be like if we diligently worked at establishing the value of others? It’s worth thinking about – and doing.

(1) Ironside, H. A. (1922). Notes on the Epistle to the Philippians (pp. 37–38). Loizeaux Brothers: Neptune, NJ.

Note: The substance of this blog comes from Pastor Curry’s sermon “United We Stand.” If interested in a copy or an mp3 contact [email protected].

Pastoral thoughts

The Right Altitude Makes All the Difference

I don’t fly on airplanes all that often, but I’ve flown enough to become familiar with the voice of the Pilot: “It’s going to be a bit choppy on our climb-out today, but we’re expecting it to be somewhat smoother when we reach our assigned altitude at 31,000 feet.” These words, of course, are meant to provide comfort and encouragement.

But not until I read a devotional by Norman Shawchuck (1) did a spiritual parallel come to mind: “When the turbulence is choppy, rise to your assigned altitude.” Norman points out that we were never promised a smooth flight through life but always have the option of moving up to our ‘assigned altitude.’

And what is our assigned altitude? Consider Ezekiel’s experience with the valley of dry bones (37:1-14). Here’s how it ends:

9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign LORD says: Come from the four winds, O breath, and breathe into these slain, that they may live.’ ” 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.
11 Then he said to me: “Son of man, these bones are the whole house of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ 12 Therefore prophesy and say to them: ‘This is what the Sovereign LORD says: O my people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. 13 Then you, my people, will know that I am the LORD, when I open your graves and bring you up from them. 14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the LORD have spoken, and I have done it, declares the LORD.’ ”

Our higher assigned altitude is life in the Spirit. Paul later wrote (Rom. 8:4-9 NLT):

“5 Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. 7 For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. 8 That’s why those who are still under the control of their sinful nature can never please God.
9 But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you.”

Life in the Spirit lifts us to a higher altitude of mind. And this higher assigned altitude is only a few thoughts away.

“4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.” (Phil. 4:4-9)

The next time you hit the turbulence of life remember: “When the turbulence is choppy, rise to  your assigned altitude.”

(1) A Guide to Prayer for All Who Seek God, Upper Room Books, 2006, p. 172

Pastoral thoughts

Not So Common Scents

Some years ago, while attending a conference, I chatted with a fellow pastor from Canada. After we chatted awhile he mentioned he was having a little trouble because his sinuses were acting up. As I offered some usual pastoral responses he went on to explain that he was allergic to most perfumes, colognes, etc. He was bemoaning the fact that he was not back home because where he lived in Canada they had ‘scent free zones.’ Even some elevators and busses were scent free. Having never heard of such a thing I was stunned. He explained that Canadian law had stepped up to protect those with his type of allergies. While you and I might think no scents makes no sense, to him – and I’m sure to many others – it was a blessing.

The next day, another pastor who had been part of that conversation chatted with me again. She and I were expressing sympathy for people with such allergies but also amazement that the law could actually go as far as to ban scents. We bantered back and forth, tongue in cheek. “On the one hand the law was protecting some from danger but it was also restricting others in their freedoms.” “I mean, isn’t there some medication for such allergies?” “Why penalize us who are healthy?” We wondered where such laws might end if all allergies led to prohibitive laws. It’s a difficult balance. As I thought about those conversations a principle came to mind: “When you come to a scent-free zone, use your scents.”

I got my clue from the apostle Paul. He wrote “But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume.” (2 Corinthians 2:14-16 New Living Translation)

Paul knew that Christians have an odor. Some are allergic to it – for them it is the aroma of death.

Some are drawn to the aroma – for them it is new life.

But for Paul there was no difficult balance – he urged us to spread the scent. This is especially true when we are among people, or in places where there is no Christly aroma – a scent free zone. “When you come to a scent-free zone, use your scents.” It’s the only thing that makes sense. Whereas people do not choose their physical allergies, reaction to the scent of Christ is a personal choice. People must smell Jesus so they can have a choice of life or death. They must smell the aroma. So “When you come to a scent-free zone, use your scents.” Each person who picks up your scent will determine whether or not they have a deadly allergy.

Well, it’s brief but that’s my two cents worth. I hope it makes sense. “When you come to a scent-free zone, use your scents.”

News Commentary, Pastoral thoughts

That Good Old Salty Language

One of the toughest things for me to control in my life has not been my budget, my circumstances, my ministry, my mind, or even my behavior. It has been my tongue.

Considering what’s going on in our country right now, I have a hunch I’m not alone in this. And it’s important to understand, as Proverbs 18:21 bluntly states: “The tongue has the power of life and death…” How we use our tongue, the words we say and how we say them, is literally an issue of life and death.

Our tongue can destroy life. James 3:5-6 bluntly states “Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.” Have you ever been burned by the tongue of someone who, with a few choice words, cut us to the quick? How many of us as parents have not, at some point in time, said something that burned and harmed our children? The tongue, like fire, does lasting damage.

Why does it do this damage? Proverbs 18:8 says, “They go down to a man’s inmost parts.” The image is that words, like food, are internalized, digested, and carried around forever; they live on long after they have been spoken. James even goes as far as to say the tongue, words, can kill (3:8): “It is a restless evil, full of deadly poison.” Growing up I learned to say, “Sticks and stones will hurt my bones, but names will never hurt (kill) me.”  It is nice to have a positive attitude, but I have learned that it is not that simple. I have ministered to too many broken people, and have been wounded enough myself, to know words can maim and kill. A talkative woman once tried to justify the quickness of her own tongue by saying, “It passes; it is done with quickly.” To which evangelist Billy Sunday replied, “So does a shotgun blast.”  I wonder how many people have been severely wounded because of the out of control rhetoric that fills our American air (and airways)?And the damage is not limited to those who are the targets of the words – it reaches those who speak them. Proverbs 13:3: “…he who speaks rashly will come to ruin.” A quick tongue damages everyone in its wake. That’s why Proverbs 10:19 (TLB) states,“Don’t talk so much. You keep putting your foot in your mouth. Be sensible and turn off the flow.” I wonder how many people have regretted or will come to regret their inexcusable words because of the self-inflicted pain they will suffer?

It’s fair to ask: How many words of sarcasm have you uttered this week? How many insinuations have you made? How much blame have you pushed off on others? What about those “jokes” that caused more hurt than laughter? And what about the name-calling you did in jest? Or the gossip you passed along? How have you spoken to or about your mate, children, parents, coworkers, and leaders?

Yet there is a solution: The same tongue can be a positive instrument – it can build and give life. Paul wrote in Colossians 4:6: “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” The tongue can offer healing grace. It used to be said of old sailors, “They use such salty language”, and it was meant as a negative as it referred to their foul language. But Paul says we are to season our words with the salt of grace.
Some people care enough about others to say the right things while other people care only about releasing their venom. As someone said, “The difference between a gossip and a concerned friend is like the difference between a butcher and a surgeon. Both cut the meat, but for different reasons.”

So how many words of praise will you utter? How many words of thanks? How much love will you express? How much affirmation will you give? How much honor will you give through what you say? How much salty language will you pour out?

I challenge everyone who reads these words to lead the way in healing rather than hurting, in giving life rather than killing. Paul wrote (Ephesians 4:29): “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” So let us bring our hearts under the captivity of Jesus Christ. Let the Holy Spirit speak to us before we speak to others. As Beth Day wrote back in 1855 we must always ask three questions before we speak: Is it true? Is it needful? Is it kind? And to that I would add a fourth: Is it of God? William Norris has penned it cleverly: “If your lips would keep from slips, Five things observe with care: To whom you speak; of whom you speak; And how, and when, and where.”

Let’s get back to some of that good old salty language. With the Psalmist we need to pray (Psalm 141:3-4): “Set a guard over my mouth, O Lord; keep watch over the door of my lips. Let not my heart be drawn to what is evil…”

News Commentary, Pastoral thoughts

Sunday Segregation

 

It’s often been said that the most segregated time in America is Sunday morning. There is some truth to that, in that many congregations are not multi-racial or cross cultural. While I’m not trying to downplay the situation, I do believe that part of the reason has more to do with preferred worship and preferred cultural styles than with intentionally blocking out persons of other cultures and races. That’s why, in addition to worship segregation between cultures there is segregation within cultures as well.

In fact, I’d like to add another twist. I believe the current trend of churches ‘marketing’ to certain age or cultural segments does hold a danger. While it may help bring people into or back to the church the jury is still out on its long-term effectiveness. My concern is that it tends to segregate the Body of Christ. Rather than everyone worshiping together and learning how to appreciate and be patient with our differences, how to be tolerant of differences, and how to be open to change, we promote fracturing the body. Any time someone, or some group, doesn’t ‘like’ or ‘prefer’ what we like or isn’t ‘like’ us we tend to avoid the hard spiritual work of tolerance and instead opt for our more comfortable personal preferences.

For me, two important issues for Christians to contemplate flow from this Sunday Segregation. One is “If we cannot tolerate each other in our worship, how dare we criticize the intolerance so prevalent in our current societal and political realms?” “How can we ever hope to influence and promote tolerance in those realms when we do not practice it in our worship and church life?” Until we are truly one in the Spirit we can never have a positive impact on the broader issues of tolerance and intolerance in our culture.

The second issue is this: “Are we raising and fostering a generation of worshipers and Christians who  may never experience the fullness of the Body – from cradle to the grave, from East to West and North to South?” How many churches lack the wisdom, experience, and faith-stories of our senior generation? They are the poorer for it. How many lack the vitality and necessary challenges of our searching but vibrant youth? They are the poorer for it. How many congregations lack the richness of different cultures and styles? The are the poorer for it.

Let’s never stop working towards racial and cultural diversity within the Body – and within our culture – but let’s also be very careful not to fall victim to segregation by our preferences either. Let’s strive, as difficult as it may be, for congregations that are free of age and preference segregation as well.

The Apostle Paul put it well. “All of you are God’s children because of your faith in Christ Jesus. And when you were baptized, it was as though you had put on Christ in the same way you put on new clothes. Faith in Christ Jesus is what makes each of you equal with each other, whether you are a Jew or a Greek, a slave or a free person, a man or a woman. So if you belong to Christ, you are now part of Abraham’s family, and you will be given what God has promised.” (Galatians 3:26-29 CEV)
“But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!” (Galatians 5:22-23 NLT)

Pastoral thoughts

Who You Gonna’ Talk To?

I established last week that for guaranteed relief the number to dial is 8-476-634-7223 (THRONE GRACE). Your call will be answered from the throne of grace. Yet there is even greater news.

Your call will be answered by Jesus. No operator or assistant will put you on hold or tell you Jesus is not in or ask if you want to leave a message. Your call will always be answered by Jesus. And what’s so great about that? Jesus is the great high priest. He is, first of all, a priest for us. “Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin.”(Hebrews 4:14-15)… “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Although he was a son, he learned obedience from what he suffered…” (Hebrews 5:7-8) We need someone who understands us, who can identify with us, to represent us at the throne. That someone is Jesus. He makes the ideal priest because He came all the way into our world and our lives. Jesus meets us where we are so He can act before God on our behalf. The very Son of God has come all the way into our situations, understands our weaknesses and temptations; He has totally identified with us.

At the inhuman prison in Germany every Friday the Nazis made the prisoners completely undress for medical inspection. The women were humiliated at having to march by grinning guards. On one of those mornings Corrie TenBoom wrote, “Yet another page in the Bible leapt to life for me. ‘He hung naked on the Cross.’ I had not known – had not thought…the paintings, the carved crucifixes showed at the least a scrap of cloth. But this, I suddenly knew, was the respect and reverence of the artist. But oh – at the time itself, on that other Friday morning – there had been no reverence. No more than I saw in the faces around us now. I leaned toward Betsie, (her sister) ahead of me in line. Her shoulder blades stood out sharp and thin beneath her blue-mottled skin. ‘Betsie, they took HIS clothes too.’” Jesus is the ideal priest for us.

And Jesus is also the ideal priest for God. “We have a great high priest who has gone through the heavens, Jesus the Son of God…” (Hebrews 4:14) He comes to us on God’s behalf; He represents God. “No one takes this honor upon himself; he must be called by God, just as Aaron was. So Christ also did not take upon himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father. “And he says in another place, “You are a priest forever, in the order of Melchizedek.” (Hebrews 5:4-6) Jesus is someone who not only understands, but who can also help. “Such a high priest meets our need–one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.” (Hebrews 7:26-8:2) Jesus not only understands – He can help. Jesus puts us in touch with God; He has clout with God.

There’s an old story about a man walking down the street – let’s call him Pete. Pete fell into a hole. The walls are so steep he cannot get out. Pete hears someone walking by and hollers up “Can you help me out?” The walker was a doctor so he wrote out a prescription, threw it into the hole, and moves on. Hearing another person walk by Pete shouts up “I’m down in this hole. Can you help me out?” The walker was a pastor so he writes out a prayer, throws it into the hole, and moves on. Pete hears another person walking by and hollers up again. This walker is a friend of the man so he jumps into the hole to be with him. Pete exclaims, “Are you stupid? Now we’re both in the hole!” His friend replies, “Yeah, but I’ve been down here before, and I know the way out.” Jesus is the Priest for us and for God; He’s been in our holes and knows the way out. He not only understands, but he can help.

Jesus, in fact, has already helped us – for Jesus purchased our salvation. Since only one who is holy could enter into the presence of God, only Christ could enter. “…once made perfect, he became the source of eternal salvation for all who obey him…” (Hebrews 5:9) In Him the Scriptures are fulfilled. In Him we can return to our Father. Remember the parable of the Prodigal Son? The young son greatly offended and disowned his father by claiming his inheritance early. He then wasted it all on lavish, foolish, sinful living. When he finally realized the error of his ways he returned home to his father – who raced out to greet him with open arms, and threw a feast to celebrate his return. Because of Jesus, we can always return to our Father.

Jesus is the source of salvation for all who come to him. Jesus left the eternity of heaven to carry our sorrows and bear our sins, and to taste our death. And when He did: “…at that moment, the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely, he was the Son of God.” (Matthew 27:51) And He was – and is. For fast relief dial up the throne of grace and speak with Jesus, the great High Priest.

Pastoral thoughts

Who You Gonna’ Call?

It’s frustrating, isn’t it? You need help and dial an appropriate phone number and all you get is recorded options; there is no live person to assist you. And when you do finally reach a live person, they claim they’re not the person who can help you and they put you on hold while they transfer you to someone else.

How great it is that, when it comes to getting help and relief in life, there is something, Someone, so much better! The letter to the Hebrews ties right into our age of tele-communications by providing a formula by which we can contact live Divine Aid. The number to dial is 8-476-634-7223 (THRONE GRACE). To tap into divine aid, dial the throne of grace.

Hebrews 4:16 –  “Let us then approach the throne …”  What a marvelous invitation: approach the throne.

While we’ve never really seen throne (1) we do have some impressive descriptions. Consider the Psalms.  “O Lord, our Lord, how majestic is your name in all the earth (Ps. 8:1) “…the Lord’s throne is in heaven; his eyes behold, his eyelids test, the children of men.”(Ps. 11:4) “…the Lord sits enthroned forever over the flood. The Lord sits enthroned as king forever.”(Ps. 29:10)

The prophet Isaiah shares his vision: “In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.” (Isaiah 6:1-4) The apostle John, in Revelation 4 and 5 provides yet another glorious description. The overall impression is that the throne is the seat for, the primary residence of the King of Kings and the Lord of Lords. It is clear that the throne is the center from which emanates the power that sustains and controls our world. From this throne the Almighty, Holy God rules all worlds – at His voice heaven resounds with praise and hell trembles. And it’s at this throne where our Divine Aid begins!

But better still – this throne is THE THRONE OF GRACE. “Let us then approach the throne of grace with confidence…” (Hebrews 4:16) John’s vision includes this description. “After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne.” (Revelation 4:1-3)

Notice the throne is surrounded by a rainbow. (2) God’s grace is complete and full! This is not the great white throne of judgment – this is a throne of grace! God’s sovereign power and dominion are rooted in love and grace. Our Divine Aid is rooted in love and grace. From the throne we will receive loving favor, even if we are utterly undeserving. The King of Kings and Lord of Lords has a grace-filled heart! To dial the throne is to tap into grace!

This certainly changes our view of prayer. As the John Newton penned:

Come, my soul, thy suit prepare:
Jesus loves to answer prayer;
He Himself has bid thee pray,
Therefore will not say thee nay;
Therefore will not say thee nay.
Thou art coming to a King,
Large petitions with thee bring;
For His grace and power are such,
None can ever ask too much;
None can ever ask too much.

We do not dial up the throne to beg as a pauper or to settle for scraps; we approach expectantly to receive grace. For relief the number to dial is 8-476-634-7223– the throne of grace.

And there’s more! Who do you think we get to talk to? Check in next week for more!

(1) www.iStock.com… Throne-iStock-587816160

(2) https://www.flickr.com/photos/chrisdubai/2579335447/

News Commentary, Pastoral thoughts

The Importance of the Right View

Recently TV host Joy Behar (ii) said something that caught my attention (as well as the attention of many others!) She responded to a video of fired Trump staffer Omarosa Manigault Newman saying “Everybody who’s wishing for impeachment might want to reconsider. We would be begging for days of Trump back if [Vice President Mike] Pence became president… He’s scary.” Newman, said, “I’m a Christian. I love Jesus, but he thinks Jesus tells him to say things.” Behar quickly chimed in with her view. “It’s one thing to talk to Jesus. It’s another thing when Jesus talks to you. That’s called mental illness — if I’m not correct — hearing voices.”
Upon hearing this my mind went to the Bible’s view, to Hebrews 4:12-13. “For the word of God is living and active.” If God’s Word is

alive it’s active. And if it’s active then God does indeed speak to people today. Hebrews continues. “Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.” Not only does God speak – His words have tremendous power. God’s Word actively penetrates our depths. “Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow…”

No surgeon can do work on our souls. There is no surgical procedure that can correct a bad attitude, open a closed mind, change a lustful heart, alter a rebellious spirit, refocus a judgmental eye, or clear a clouded soul. These are all soul things and only the Word can penetrate and change them. Like a doctor in surgery, the Word probes our depths. Whenever the Word is heard -be it through preaching, reading, speaking, singing – it penetrates deep into the recesses of our being. It cuts into and through what nothing else can; it goes where nothing else can go. It pierces to the very core of our life.

Consider this letter from the files of the Gideon’s Bible ministry.

“One winter morning in San Diego, after I had wandered many miles along the waterfront, in a daze, I turned my steps wearily toward my hotel room. I had been drinking heavily for weeks. My mind was tortured by the thoughts of the wife and four children whom I had deserted. Just yesterday, it seemed, I had been a radio executive, in charge of two radio stations. The home in which we lived, Beverly Hills, the cars, the servants–the things money and social position can provide for a man and his family–were just a memory. I had dragged my family down with me until they were living in a little hovel, and then, I had deserted them. I had suffered a complete nervous breakdown and, worst of all, I had completely lost my voice. For a year and a half, I had not been able to speak one word aloud, each effort to talk was just a whisper. The future held no promise. I opened the door of my hotel room and flung myself into a chair in utter despair. My gaze fell upon a (Gideon) Bible on the floor. In a distracted sort of way, I picked it up and started to read. Old familiar words I had learned as a child, words of life, quick and powerful, leaped out of those pages and found their way into my heart. I fell to my knees, and spread the Bible upon the chair, and made a vow that I would not leave that hotel room, if I died of starvation, until there came into my soul a knowledge that my sins had been forgiven, until I knew that I passed from death unto life. With a surge of joy, I realized that God’s promises were even for men like me. In that hotel room, I found Calvary’s Cross; there I laid my burden down; there, the old man died, and a new one was born. From that place I walked in newness of life, a new creature in Christ Jesus, praise His Name! God straightened things out between my wife and me, and today she and I and our four children are back together again. The “peace that passeth all understanding” has loosed the taut nerves and muscles which had prevented normal speech, and God gave me back my voice.” The writer went on to become “First Mate Bob” on the long-time religious radio show “Haven of Rest.”(i)

Is it any wonder that, when explaining to the chief priests and Pharisees why they did not arrest Jesus, the Temple guards said “No one ever spoke the way this man does?” (John 7:46) Because His words were God’s! And God’s words penetrate! I’ve lost track of the number of times someone said of a sermon I preached, “Have you been reading my diary?” The Word cuts deep, penetrates and goes where nothing else can. Martin Luther had the same view. He wrote “The Bible is alive, it speaks to me. It has feet it runs after me. It has hands, it lays hold of me.” But then, perhaps he was mentally ill as well! Or was he?

Two views. Only one can be right. And having the right view is extremely important. As the apostle Paul wrote, “…For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes…” I’d say that’s pretty important. I wonder if Joy, and Omarosa, think so too.

(i) Paul Myers, “Down and Out from Beverly Hills: One man’s encounter with a Gideon Bible,” in “The Golden Age of Hymns,” Christian History, no. 31.

(ii) Picture source:https://www.flickr.com/photos/peterhutchins/4921893130/

News Commentary, Pastoral thoughts, Sports Talk

The Place of Honor

I was intrigued, although not surprised by a news item coming from the Olympics. One of our American athletes was upset that he did not get selected to carry the American flag during the opening ceremonies. He was upset with the selection process. Perhaps he should have been selected. Perhaps the selection process is flawed. I have no way of knowing these things. But I do understand the emotion that prompted his public comments and that is why I was not surprised.

We like to think the Olympics are a time for athletes to represent and honor their countries. But the reality is that for most athletes it’s a time to win and be honored. I’m not saying that’s bad or wrong. Rather my issue is that we all too easily equate honor with winning, with being selected to hold the flag. Honor is equated with being the top dog, the most popular, or the most respected. Honor goes to the one who hangs out with or is seated by people of influence. I understand because I’ve too often been there and believed that.

But is that what honor is all about? Jesus had a different perspective. He, in fact, talked about the banquet table and the seat of honor.

“When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table! “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward.” (Luke 14:7-12 New Living Translation)

To the Scribes and Pharisees, who deemed themselves men of honor, Jesus said, “The greatest among you will be your servant. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(Matthew 23:11-12) Jesus taught his friends and followers the same thing.

“Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him. “What is it you want?” he asked. She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” “You don’t know what you are asking,”Jesus said to them. “Can you drink the cup I am going to drink?” “We can,” they answered. Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.” When the ten heard about this, they were indignant with the two brothers. Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20:20-28)

Not quite the same perspective, is it? The great news is that for Jesus it was not just a perspective. It was also His lifestyle.

As Paul later recorded:

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very natureGod,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.”
(Philippians 2:3-11)

I’m not sure if Jesus’ view of honor would fit in the Olympics. But I wonder – what if we really lived for the true place of honor? What difference would it make? How would our world be different? Are you ready to take the place of honor?

Olympic Rings: https://www.flickr.com/photos/119693143@N02/13284311374/