Tag Archives: Jesus

Pastoral thoughts

Who You Gonna’ Talk To?

I established last week that for guaranteed relief the number to dial is 8-476-634-7223 (THRONE GRACE). Your call will be answered from the throne of grace. Yet there is even greater news.

Your call will be answered by Jesus. No operator or assistant will put you on hold or tell you Jesus is not in or ask if you want to leave a message. Your call will always be answered by Jesus. And what’s so great about that? Jesus is the great high priest. He is, first of all, a priest for us. “Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin.”(Hebrews 4:14-15)… “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Although he was a son, he learned obedience from what he suffered…” (Hebrews 5:7-8) We need someone who understands us, who can identify with us, to represent us at the throne. That someone is Jesus. He makes the ideal priest because He came all the way into our world and our lives. Jesus meets us where we are so He can act before God on our behalf. The very Son of God has come all the way into our situations, understands our weaknesses and temptations; He has totally identified with us.

At the inhuman prison in Germany every Friday the Nazis made the prisoners completely undress for medical inspection. The women were humiliated at having to march by grinning guards. On one of those mornings Corrie TenBoom wrote, “Yet another page in the Bible leapt to life for me. ‘He hung naked on the Cross.’ I had not known – had not thought…the paintings, the carved crucifixes showed at the least a scrap of cloth. But this, I suddenly knew, was the respect and reverence of the artist. But oh – at the time itself, on that other Friday morning – there had been no reverence. No more than I saw in the faces around us now. I leaned toward Betsie, (her sister) ahead of me in line. Her shoulder blades stood out sharp and thin beneath her blue-mottled skin. ‘Betsie, they took HIS clothes too.’” Jesus is the ideal priest for us.

And Jesus is also the ideal priest for God. “We have a great high priest who has gone through the heavens, Jesus the Son of God…” (Hebrews 4:14) He comes to us on God’s behalf; He represents God. “No one takes this honor upon himself; he must be called by God, just as Aaron was. So Christ also did not take upon himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father. “And he says in another place, “You are a priest forever, in the order of Melchizedek.” (Hebrews 5:4-6) Jesus is someone who not only understands, but who can also help. “Such a high priest meets our need–one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.” (Hebrews 7:26-8:2) Jesus not only understands – He can help. Jesus puts us in touch with God; He has clout with God.

There’s an old story about a man walking down the street – let’s call him Pete. Pete fell into a hole. The walls are so steep he cannot get out. Pete hears someone walking by and hollers up “Can you help me out?” The walker was a doctor so he wrote out a prescription, threw it into the hole, and moves on. Hearing another person walk by Pete shouts up “I’m down in this hole. Can you help me out?” The walker was a pastor so he writes out a prayer, throws it into the hole, and moves on. Pete hears another person walking by and hollers up again. This walker is a friend of the man so he jumps into the hole to be with him. Pete exclaims, “Are you stupid? Now we’re both in the hole!” His friend replies, “Yeah, but I’ve been down here before, and I know the way out.” Jesus is the Priest for us and for God; He’s been in our holes and knows the way out. He not only understands, but he can help.

Jesus, in fact, has already helped us – for Jesus purchased our salvation. Since only one who is holy could enter into the presence of God, only Christ could enter. “…once made perfect, he became the source of eternal salvation for all who obey him…” (Hebrews 5:9) In Him the Scriptures are fulfilled. In Him we can return to our Father. Remember the parable of the Prodigal Son? The young son greatly offended and disowned his father by claiming his inheritance early. He then wasted it all on lavish, foolish, sinful living. When he finally realized the error of his ways he returned home to his father – who raced out to greet him with open arms, and threw a feast to celebrate his return. Because of Jesus, we can always return to our Father.

Jesus is the source of salvation for all who come to him. Jesus left the eternity of heaven to carry our sorrows and bear our sins, and to taste our death. And when He did: “…at that moment, the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely, he was the Son of God.” (Matthew 27:51) And He was – and is. For fast relief dial up the throne of grace and speak with Jesus, the great High Priest.

News Commentary, Pastoral thoughts, Sports Talk

The Place of Honor

I was intrigued, although not surprised by a news item coming from the Olympics. One of our American athletes was upset that he did not get selected to carry the American flag during the opening ceremonies. He was upset with the selection process. Perhaps he should have been selected. Perhaps the selection process is flawed. I have no way of knowing these things. But I do understand the emotion that prompted his public comments and that is why I was not surprised.

We like to think the Olympics are a time for athletes to represent and honor their countries. But the reality is that for most athletes it’s a time to win and be honored. I’m not saying that’s bad or wrong. Rather my issue is that we all too easily equate honor with winning, with being selected to hold the flag. Honor is equated with being the top dog, the most popular, or the most respected. Honor goes to the one who hangs out with or is seated by people of influence. I understand because I’ve too often been there and believed that.

But is that what honor is all about? Jesus had a different perspective. He, in fact, talked about the banquet table and the seat of honor.

“When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table! “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward.” (Luke 14:7-12 New Living Translation)

To the Scribes and Pharisees, who deemed themselves men of honor, Jesus said, “The greatest among you will be your servant. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(Matthew 23:11-12) Jesus taught his friends and followers the same thing.

“Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him. “What is it you want?” he asked. She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” “You don’t know what you are asking,”Jesus said to them. “Can you drink the cup I am going to drink?” “We can,” they answered. Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.” When the ten heard about this, they were indignant with the two brothers. Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20:20-28)

Not quite the same perspective, is it? The great news is that for Jesus it was not just a perspective. It was also His lifestyle.

As Paul later recorded:

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very natureGod,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.”
(Philippians 2:3-11)

I’m not sure if Jesus’ view of honor would fit in the Olympics. But I wonder – what if we really lived for the true place of honor? What difference would it make? How would our world be different? Are you ready to take the place of honor?

Olympic Rings: https://www.flickr.com/photos/119693143@N02/13284311374/

Pastoral thoughts

Break Ins

 

Have you ever been the victim of a robbery? Over the years I have had an office, a church and a home broken into. It’s upsetting to have someone forcibly enter into our private space. It arouses, among other emotions fear, anger, distrust and suspicion. We feel threatened. Our private space is meant to be just that – private. The space belongs to us. It’s a place of security and safety. It is, we believe, ours by right. So it’s shattering when it is invaded.

I wonder if that’s why some people resist God. He is, after all, the Master at breaking in. He breaks into our personal, private spaces. He invades our time, talents and treasures. He wants to plant our steps, direct our decisions, plan our plans, provide our thoughts and manage our circumstances. He wants exclusive rights to our hearts. He arouses, among other emotions fear, anger, distrust and suspicion. He can be threatening.

Yet at this Advent time of year we celebrate God’s breaking into our lives in the most personal of ways. It was personal for Him: “For God so loved the world that he gave his one and only Son…” It was personal for us: “…that whoever believes in him shall not perish but have eternal life.” And it was an answer to the prayers of His people. Consider the payer of Isaiah (64:1-12):

Oh, that you would rend the heavens and come down,
that the mountains would tremble before you!
2 As when fire sets twigs ablaze
and causes water to boil,
come down to make your name known to your enemies
and cause the nations to quake before you!
3 For when you did awesome things that we did not expect,
you came down, and the mountains trembled before you.
4 Since ancient times no one has heard,
no ear has perceived,
no eye has seen any God besides you,
who acts on behalf of those who wait for him.
5 You come to the help of those who gladly do right,
who remember your ways.
But when we continued to sin against them,
you were angry.
How then can we be saved?
6 All of us have become like one who is unclean,
and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
and like the wind our sins sweep us away.
7 No one calls on your name
or strives to lay hold of you;
for you have hidden your face from us
and have given us over to our sins.
8 Yet you, Lord, are our Father.
We are the clay, you are the potter;
we are all the work of your hand.
9 Do not be angry beyond measure, Lord;
do not remember our sins forever.
Oh, look on us, we pray,
for we are all your people.
10 Your sacred cities have become a wasteland;
even Zion is a wasteland, Jerusalem a desolation.
11 Our holy and glorious temple, where our ancestors praised you,
has been burned with fire,
and all that we treasured lies in ruins.
12 After all this, Lord, will you hold yourself back?
Will you keep silent and punish us beyond measure?

This was a prayer on behalf of Israel for God to ‘come down’, to break in, to invade their private spaces, to rescue their lives and souls. Eventually God broke in. “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” (John 1:14)

It is my hope and prayer that during this advent season you will be expectant and aware of how often God breaks into your life. Mother Frances Dominica wrote of this poignantly:

“He leads through all the events, all the circumstances of your life. Nothing in your life is so insignificant, so small, that God cannot be found at its centre. We think of God in the dramatic things the glorious sunsets, the majestic mountains, the tempestuous seas; but he is the little things too, in the smile of a passer-by or the gnarled hands of an old man, in a daisy, a tiny insect, falling leaves. God is in the music, in laughter and in sorrow too. And the grey times, when monotony stretches out ahead, these can be the times of steady, solid growth into God.

God may make himself known to you through the life of someone who, for you, is an ambassador for God, in whom you can see the beauty and truth and the love of God…It may be that there is someone who loves you so deeply that you dare to believe that you are worth loving and so you can believe that God’s love for you could be possible after all. Sometimes it is through tragedy or serious illness that God speaks to our hearts and we know him for the first time. There is no limit to the ways in which God may make himself known. At every turn in our lives there can be a meeting place with God…God makes his home in you (John 14:23).Isn’t this the answer to all our yearning, our searching, our anguish, to all the longing, the incompleteness of our lives and loving? (1)

May you recognize and celebrate God’s break-ins into your life in this season of His coming.

(1) From Prayer, by Mother Frances Dominica, as quoted in A Guide to Prayer, Rueben P. Job, Norman Shawchuck, The Upper Room, Nashville TN, © 1983

 

Pastoral thoughts

Carpe Diem Revisited

Again this year I have been struck by the magnificent beauty of our Hibiscus flowers. We have three bushes. Their flowers are amazing. They don’t bloom until later in the summer but when they do, they’re loaded – and they are gorgeous. They are big and colorful. They shine. We have 3 varieties – pink, deep red (my favorite), and white. I often go out just to stand in awe of their beauty. We even take some pictures for posterity.

              

Yet it’s hard to figure – in spite of all this beauty, they shine for just one day and then fold up and wither away. I mean, why wouldn’t God design such a marvelous flower to bloom brightly for a much longer period of time? To me that makes great sense. I can’t say it’s a waste because for that one day, it adds tremendous beauty to God’s creation. And perhaps that’s the point – could God be using the Hibiscus to remind us daily that it‘s today that counts? Could He be saying “When the day dawns, shine?”

I’ve thought about that a lot this week, because the Bible underscores the idea. Consider James 4:13-16 (GNB). “Now listen to me, you that say, ‘Today or tomorrow we will travel to a certain city, where we will stay a year and go into business and make a lot of money.’ You don’t even know what your life tomorrow will be! You are like a puff of smoke, which appears for a moment and then disappears. What you should say is this: ‘If the Lord is willing, we will live and do this or that.’” That’s pretty straight forward, isn’t it? Today is what counts. Why? Because tomorrow is not promised. Like the Hibiscus, all we know is that we have today to shine. So “When the day dawns, shine.”

I used to think that dwelling on the thought that tomorrow is not promised was too morbid. But i’ve become wiser. Think of it this way. Every today you’re blessed to wake and rise, immediately open up to receive Christ’s light. Then determine to let the beauty of the Lord shine through you today. Add beauty to God’s creation today. Live such that someone stands in awe of the Lord’s beauty in you today. This is the way to carpe diem – seize the day! This is the way to make today count. This is the way to make every day count. This is the way to peaceful night time rest. This is the way to receive the peace of God that passes all understanding and that will keep your heart and mind in Christ Jesus. This is the way to light the path for those coming out of darkness so they can meet Jesus. This is the way to lighten the burdens of others so they can walk the path to Him. This is the way to let your light shine.

You don’t know what your life tomorrow will be – so carpe diem. “When the day dawns, shine.”

Pastoral thoughts

Fifty Years

Last week I wrote that this week’s blog would focus on identifying and uprooting the weeds in our lives. But I ran into some interference. This past weekend I had the pure joy of participating in the 50th reunion of my high school graduating class. What a fabulous time. And it has led to many reflections.

The first is that life has changed. Things are different now than they were in 1967. For example the 1967 year end Dow Jones Industrial Average was 905. The average cost of new house was $14,250.00, average income was $7,300.00, gas cost 28-33 cents per gallon, a new car $2,750.00 and the Federal Minimum Wage increased to $1.40 an hour. And check out the average professional athlete salaries: NFL – 25,000, NBA – 20,000, and the MLB – 19, 000. Life has changed.

Then, too, when we herd the word ‘text’ we thought of a schoolbook. A Facebook meant mug shots of potential criminals. Twitter was most likely the name of a bird. A laptop was the place where kids sat to get love from grandma & grandma. And if you had a blue tooth it meant a trip to the dentist. Life has changed.

Second, as we dedicated some time to memorializing those of our classmates who have passed from this life I felt a renewed sense of gratitude for life itself.

A third reflection has to do with our shared history. The preacher, in Ecclesiastes 3 said there is a time to be born and a time to die and neither is of our own choosing. So we classmates were brought together by our date of birth and place of residence, neither of our own choosing, and yet were bound together forever. We were peers, friends, sometimes competitors. We learned together, worked together, played together, laughed together, cried together, and grew together. Friendships were forged, memories made, and bonds built. Our lives were deeply intertwined – all because the Lord of history many years ago merged our lives and histories into one. So for two nights we came together – not to complain about where or when we were born or gripe about how life has treated us, but to get reacquainted and to celebrate and share how, though apart, we have lived out our common history throughout the years and to rejoice in how far we’ve come and where we are.

The Psalmist expresses my feelings well: “Lord, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance.” (Psalm 16:5-6) Much has changed in my life over the years. Much has happened over the years – much wonderful much painful. But I am still given the gift of life. And I have a a long history not only with great family, friends and untold numbers of acquaintances, but with God. I can complain about things that have happened or about how life has treated me, or I can rejoice in how far I’ve come and where I am. I choose the latter. No matter what has happened or will happen, I have a delightful inheritance. I know who and whose I am. “I am not my own, but belong – body and soul, in life and in death – to my faithful Savior Jesus Christ. He has fully paid for all my sins with his precious blood, and has also set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my Father in heaven: in fact, all things must work together for my salvation. Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him.” (Heidelberg Catechism #1) Now that’s worth celebrating and sharing every day.

Pastoral thoughts

More About Those Weeds

As I mentioned last week, yard work led me to think about weeds. I’m still thinking about them – because I now realize I missed some. The problem is I didn’t know, at first sight, that they were weeds. They looked like flowers – pretty, colorful flowers.

I asked my wife (the real gardener in the family) – and even she couldn’t always tell if something was a flower or weed. It left me wondering “How can something so pretty be a weed? How can something so attractive be bad? Why can’t we just leave them there – they’re so pretty!”

Let’s face it, weeds can be deceptive.

Then it struck me. Weeds are just like the devil. He, too, is deceptive. He is, in fact, a master of deceit.  “And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world.” (Revelation 12:9 RSV) To be deceptive is to intentionally misrepresent reality in order to gain an dishonest advantage over others. It’s like the national or international company that wants our opinion or money but knows many of us won’t answer an 800 or 888 number. So it uses a local phone number to trick us into answering. It’s deception.

We first see this deceptiveness in the Garden of Eden. Satan made sin look appealing by saying to Eve, ““You will not certainly die…For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”” (Genesis 3:4-5) Such knowledge sounded wonderful. But it was masterful deception. Eve would not die – physically – and she would know good and evil – in ways she had not imagined possible. But such knowledge was not good; it was destructive. “There is a way that appears to be right, but in the end it leads to death.” (Proverbs 16:25) Deception.

Satan tried it again when he tempted Jesus in the wilderness. He told Jesus that He would have all the glory and splendor of the kingdoms of the world if He would simply worship Satan. Deception. Jesus could gain the glory and splendor, but He would only gain authority over the kingdoms of the world through obedience to His Father.

Another deceptive tactic the devil uses is to encourage the use of synonyms for sin. People do not ‘sin.’ Rather, someone makes a ‘mistake’, a ‘blunder’ or a ‘bad decision.’ A person has ‘shortcomings,’ a ‘weakness’ or an ‘infirmity.’ Someone makes an ‘error in judgment.’ And so it goes. You can change the label on a bottle of poison to read ‘Fruit Punch,’ but it it doesn’t change the poison. Deception.

No matter how pretty they may be, the deceptive weeds must be identified and uprooted – lest they take over and destroy the good flowers or the lawn. And now with each ‘beautiful weed’ I see I’m reminded there are many beautiful weeds all around my life that also need to be identified and uprooted. How we do so – that’s for next week’s blog. In the meantime, let’s not despair. “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

Pastoral thoughts

Those Never-ending Weeds

Every year it’s the same routine. In the spring my wife and I get busy digging up the weeds – roots and all. We even make sure there’s adequate mulch to help choke out future weeds. After many hours and the accompanying aches and pains, we rejoice in looking at mostly weed-free gardens, trees and shrubs. It’s a scene of beauty and a sense of accomplishment.

But the positive emotions are guarded and restrained – because we know what’s coming. We’ll wake up some future morning and see more weeds – seemingly popping up out of nowhere overnight. Then, after grumbling for days – and sometimes weeks – about how quickly weeds appear and grow and how slowly trees, plants and shrubs grow, and about how no matter what we do we can never completely eliminate the weeds, we get back to digging up the weeds.

It’s amazing – no garden or lawn is exempt. Over the years we’ve learned that wherever there is dirt, there will be weeds. And as I was digging up weeds again this past week it hit me – the reoccurring weeds are a parable of my life. Unwanted weeds keep popping up not only in the dirt, but also in my life. The weeds are the unwanted habits, thoughts and tendencies – the sins – that I try so hard to root out of my life only to have them reoccur on their own schedule. This, too, leads me to grumble about why I can’t keep these weeds down and eliminate them completely.

That’s why I’m so grateful for the apostle Paul. Addressing the Roman Church centuries ago, under the inspiration of the Holy Spirit, he wrote about these weeds: “I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it. I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong.” (Romans 7:18-21 NLT) Every time I read those words I wonder if Paul has read my diary! And none of us is exempt.

It would be easy to give up and be miserable. As Paul laments “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?” (Romans 7:24) But he continues: “Thank God! The answer is in Jesus Christ our Lord.” (Romans 7:26)

I am still frustrated that these sinful weeds keep reoccurring but my guilt is relieved. Jesus has taken care of the power of the weeds. They will always be short-lived. And He supplies me with the only weed killer I need: “But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you…And Christ lives within you …the Spirit gives you life because you have been made right with God. The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.” (Romans 8:8-11)

I’ll never look at weeds the same again. Oh, I’ll still grumble and complain about them. But I will also thank God who through Jesus has given me all I need to fight the weeds in my life.

Pastoral thoughts

Let’s Take a Walk

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8 ESV)

I’m not sure how well I ‘do justice’ or ‘love kindness’ but I do know that for the better part of a week I walked humbly with God. My wife and I just returned from our second visit to the Holy Land where we did a lot of walking. We visited some of the basic tourist places and some places not on everyone’s tour. It was a fabulous, awesome, humbling experience.

We were once again made aware that some sites are ‘traditional’ – meaning they more than likely are not original locations but have come to represent the unknown precise locations. Some sites are ‘true’ – meaning they are locations where what they represent actually happened. That’s important to know but it’s not what makes or breaks the experience. We were there not to venerate but commemorate. We were constantly reminded that it’s not the where but the what – not where something happened but what happened. Once we grasp the what we are pointed to the who. The who – God. God and His history with His people. The who – Jesus and His history with us. To be in that environment is a spiritual experience. It brings the Bible to life as it increases our understanding and awareness of the Biblical scenes and events. But it also instills within us a sense of walking where God has worked in special ways and where Jesus walked, died and rose.I felt a closeness with Jesus that is hard to duplicate in my everyday environment.

That’s why I so appreciate the old song, I Walked Today Where Jesus Walked: (1)

I walked today where Jesus walked,
In days of long ago.
I wandered down each path He knew,
With reverent step and slow.

Those little lanes, they have not changed,
A sweet peace fills the air.
I walked today where Jesus walked,
And felt His presence there.

My pathway led through Bethlehem,
Ah mem’ries ever sweet.
The little hills of Galilee,
That knew His childish feet.

The Mount of Olives, hallowed scenes,
That Jesus knew before
I saw the mighty Jordan roll,
As in the days of yore.

I knelt today where Jesus knelt,
Where all alone he prayed.
The Garden of Gethsemane,
My heart felt unafraid.

I picked my heavy burden up,
And with Him at my side,
I climbed the Hill of Calvary,
I climbed the Hill of Calvary,
I climbed the Hill of Calvary,
Where on the Cross He died!

I walked today where Jesus walked,
And felt Him close to me.

It’s an apt description of the experience.

Yet both times I’ve returned I’ve pondered, “Do I need to be in Israel to feel so close to Jesus?” While the experience of being in Israel cannot be duplicated the closeness can be, to some degree, replicated. As someone has said of the song just quoted, “This song seems at first glance only to talk about the beauty of the Holy Land and relate it to events in the life of Jesus Christ. However, it is so much more. The singer is talking about their own Christian journey, as they “walk where Jesus walked,” as they follow Him from “childish feet” all the way to dying on Calvary – dying to self, and truly becoming a follower of Christ in their heart. This song is about Jesus’ journey, but also about each person’s journey to follow in His footsteps.” (2)

I believe that’s true. Yet I’ve also come to realize that I can also walk today where Jesus walks today. Where does He walk? “For the Son of Man came to seek and to save the lost.” (Luke 19:10) “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” (Luke 4:18-19) “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’” (Matthew 25:37-40)

What do you say we take a walk? Lord God, give us discernment and courage to walk today where you are walking and be your presence there. Amen!

(1) http://www.lyricsmode.com/lyrics/r/religious_music/i_walked_today_where_jesus_walked.html

(2) Ibid

Pastoral thoughts

Living in Glory

Two weeks ago I began contemplating the concept of ‘the cloud;’ more specifically the cloud referred to in the Bible – the cloud which indicates the presence of God. As I have indicated that cloud is a means by which God guides us and protects us. Yet there’s a third symbolism of and meaning for God’s presence in the cloud. God uses the cloud to cover the fiery manifestations of His glory.

The life of Moses helps explain what this means. God called Moses up into the mountain for a meeting. Exodus 24:16-18 states “…and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.” Could anything be more exciting than being wrapped up in the glory of God?

Before you answer, read on. Exodus 33:17-23 goes into more detail. “And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.” Then Moses said, “Now show me your glory.” And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But,” he said, “you cannot see my face, for no one may see me and live.” Then the Lord said, “There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.”” No one can see God’s face, no one can fully experience His glory and live. (This why no one could enter the Temple when the cloud was over it.) So much for it being exciting – more like dangerous!

Yet notice the impact of God’s glory on Moses: “When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai. When Moses finished speaking to them, he put a veil over his face. But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.” (Exodus 34:29-35) Even though he never saw God’s face, just because he was present in the cloud of God’s glory, Moses reflected God’s glory.

Now jump forward to Peter, James and John with Jesus on a mountain (Mark 90:2-13). “There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them.”

The language Mark uses tells us that Jesus was not transformed into someone different, but rather He ‘glowed from within.’ His appearance was dazzling, shining; He had an outer splendor that was created by his inner purity and sinlessness. This was the glorified Christ. He would later, just prior to his arrest and crucifixion, pray (John 17:5) “And now, Father, glorify me in your presence with the glory I had with you before the world began.” This was a glimpse of that glory. John later wrote about it (John 1:14): “We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” Peter wrote of it as well (2 Peter 1:16-18): “…we were eyewitnesses of his majesty. For he received honor and glory from God the Father…we were with him on that sacred mountain.”

Here’s what is exciting! We see God’s glory in the face of Jesus Christ (2 Corinthians 4:16 GNT) “The God who said, “Out of darkness the light shall shine!” is the same God who made his light shine in our hearts, to bring us the knowledge of God’s glory shining in the face of Christ.” And, just like Moses, that’s enough to fill us with glory – it’s enough to make God’s glory shine through us. (2 Corinthians 3:18 NRSV) “And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.”

What a joy! What a privilege! We can live in the cloud of glory every moment of every day. And unlike Moses we do not need to put a veil over our faces – for in us others come to see Jesus and the glory of God. Perhaps that’s why Paul urges us (1 Corinthians 10:31) “So whether you eat or drink or whatever you do, do it all for the glory of God.” That’s life in the cloud. So do it – live it! And shine!

Pastoral thoughts

Life in the Cloud

It’s interesting to reflect on how the meaning and images of words and phrases change over time. For example, when I was growing up “His head is in the clouds” meant that person was out of touch with reality, nothing but a dreamer. Today if our head – and indeed all our vital information – is not in the Cloud we’re considered unwise and unsafe. So which is it?

So it’s no wonder I was struck when I read Ps. 105:39 – “God put a cloud over his people…” Just what did the Psalmist mean? That led to a search on the use of the cloud image in the Bible. I’ve discovered, so far, at least four distinct but beautiful meanings – each of which I will briefly unwrap over the next four weeks.

One meaning can be drawn from the image in Exodus 13:21 – “By day the Lord went ahead of them in a pillar of cloud to guide them on their way…” On their journey through the desert from Egypt to the Promised Land God used a cloud to lead them – the cloud was a visible tour guide they could follow. After all, they had never been this way before and needed someone who knew the way to take the lead. At times, God would speak from the cloud and give them even further guidance.

The primary meaning is that God guides His people during their life journeys. That’s a good thing. After all, we’ve never been this way before. But where is our cloud? How does God speak to us? Certainly we have His written Word, the Bible. It is filled with direction and guidance. But we have even more. We have Jesus.

John wrote “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning…The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” (John 1:1-2, 14) Jesus is God’s spoken Word who leads and guides us. John later records “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.” Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:1-6)

Yet that’s not all. As Jesus was preparing His disciples for life beyond His resurrection, He taught them about the Holy Spirit He would send to them.

“I will ask the Father, and he will give you another Helper, who will stay with you forever. He is the Spirit, who reveals the truth about

God. The world cannot receive him, because it cannot see him or know him. But you know him, because he remains with you and is in you…The Helper, the Holy Spirit, whom the Father will send in my name, will teach you everything and make you remember all that I have told you…“I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.” (John 14:16-17, 26 & 16:12-15)
God’s Cloud – His Word, His Son, His Spirit – guides us through our life journey.

I appreciate how Robert Smith described it: “When I meditated on the word Guidance, I kept seeing “dance”
at the end of the word.  I remember reading that doing God’s will is a lot like dancing.
When two people try to lead, nothing feels right.  The movement doesn’t flow with the music, and everything is quite uncomfortable and jerky.  When one person realizes that, and lets the other lead, both bodies begin to flow with the music.  One gives gentle cues, perhaps with a nudge to the back or by pressing lightly in one direction or another.  It’s as if two become one body, moving beautifully.  The dance takes surrender, willingness, and attentiveness from one person, and gentle guidance and skill from the other. My eyes drew back to the word Guidance. When I saw “G: I thought of God, followed by “u” and “i”.  “God, “u” and “i” dance.”  God, you, and I dance.
As I lowered my head, I became willing to trust that I would get guidance about my life.
Once again, I became willing to let God lead.”

Thank God for the Cloud!